40 Days for Life Inaugural Mass 7:00 pm Tuesday September 21
The 40 Days for Life inaugural Mass took place on Tuesday evening September 21st at 7:00 pm at Saint Patrick’s Basilica (220 Kent St. Ottawa). It is paramount that we start off the campaign on the right spiritual footing. Our struggle against abortion is, after all, mainly a spiritual battle. Father Richard Siok gave an excellent homily on the right to Life as being the most important and basic human right. Without the right to life all other rights are moot. The Mass was followed by a candlelight procession of about 200 people from the Basilica to abortion site at 65 Bank Street on Bank Street for a rally.
Vigil Signup
As of today, 12 days of the campaign’s 40 Days of the prayer vigil across from the abortuary have been reserved. Parishes have taken ten days; Couples for Christ and a Council of the Knights of Columbus have taken one day each. We remain very hopeful that other parishes, and parish groups such as other Knights of Columbus Councils, Catholic Womens’ Leagues, prayer groups, etc will get involved in this life-changing/ culture-transforming initiative. As a member of the legion of Mary in Ottawa, I hope and pray that we partcipate as well.
The calendar also reveals that we have many vacancies between September 22nd and September 27th inclusively, just prior to our first parish commitment. We are encouraging everyone to consider registering for one of these vacant shifts early in the campaign . It is important that we start the campaign with a strong presence.
Key dates:
September 21st: Kick-off Mass St. Patrick's Basilica at 7:00 pm followed by a candle-light procession to the Abortion facility at 65 Bank Street (Ground Zero).
October 14th: Mid Point Rally at Ground Zero
starting at 7:00 pm.
October 31st: Closing Rally - Celebrate another successful 40 Days for Life Campaign…. starts 07:00 pm at Ground Zero - more details to follow.
Resources:
Online info: http://www.40daysforlife.com/ottawa/
International Website: http://www.40daysforlife.com/
More info see your Parish Rep, or Campaign Life Coalition: 613-729-0379
or Email: Stan Siok 40daysottawa@gmail.com English Parish Coordinator, 40 Days for Life
For information on Past Campaigns go to this link on my website
https://sites.google.com/site/faithfulcatholics/Home/40-days-for-life-in-ottawa-from-the-beginning
Showing posts with label 40 Days for Life: Prayer and Fasting. Show all posts
Showing posts with label 40 Days for Life: Prayer and Fasting. Show all posts
Wednesday, September 22, 2010
Monday, February 9, 2009
Excellent Homily on Prayer and Fasting, By Father Paul Burchat from Priests for Life
PRAYER AND FASTING
By Father Paul Burchat from Priests for Life
This is a simple review of some of the basics concerning these two topics. I will start with prayer. One of if not the simplest and best place to read about prayer is in the fourth section of the Catechism. There are as many ways to define prayer, as there are ways of praying. Quoting the Little Flower the Catechism says, "prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy" (2558). That is not necessarily the most perfect definition of prayer but it certainly is a very good one. Prayer of course is a means to an end it is not an end in itself. The end is a deeper, ongoing union with God and prayer as much as anything is what accomplishes this. I make this point because some people can become attached to their form of prayer or style of prayer and miss the real point of it. They have a set routine of prayer and can feel distressed if for some reason that pattern is disrupted. At this point it is not so much God they are seeking but the self-satisfaction of having stuck to their routine. They do all the "right" things and miss the goal. In light of this we begin to see that prayer is a dynamic and not a static reality. Ultimately it is God who invites and stimulates us to pray. Our desire for God is the result of God's desire for us. And as with any relationship the one we have with God will change and mature as time goes by. As such how we pray will change with time as well. So we should not be surprised if our prayer routine, which at one time seemed to work so well becomes dry and unappealing. It usually means that God wants to show us more sides of himself and to enter into a new phase of the relationship he has with us. That entails allowing the old form of prayer to "dry up" so we can replace it with another. You could compare this to communicating with your child. If you are still talking to your son or daughter when they are twenty as you did when they were one year old something is very wrong. Of course sometimes no matter what we do prayer can stay dry and this is God's way of testing us to see if we will stay faithful and whether or not we are really seeking him or just the consolations that can come with prayer.
Prayer is to the soul as food is to the body. If my soul is to stay healthy I need to pray, otherwise my spirit can become sick and listless. "Humility is the foundation of prayer" (CCC 2559). Real prayer demands I understand how utterly dependent I am on God. Without this I may be talking to God but I am not praying. And of course more than anything else or should I say anyone else, prayer is meant to change me not other people. As a result of praying for others they may change for the better, but even if they don't (at least from my perspective) I should be changing for the better. If I am praying for others but expecting that I will stay the same I am undermining my efforts. Therefore there is no such thing as wasted prayer. My prayer may or may not help others but it can always help me. There is also no such thing as an unanswered prayer. Every one of my prayers has been answered. I just didn't always like the answer I got. God tells me what I need to hear not what I want to hear.
There are many styles and forms of prayer: vocal, meditative, contemplative, praise, adoration, thanksgiving, sacramental, intercessory, prayers of petition, etc. etc. Where does one begin? We begin with whatever works. There really is no right or wrong way to pray. In fact there is only one wrong thing we can do in prayer, i.e. stop praying. Apart from this the field is wide open and no matter how we pray good things are going to happen, at least to us. I did not say easy things but good things. However none of this can happen without self-discipline. If we are to develop a mature life of prayer and a stable relationship with God self-discipline is absolutely indispensable. We are fooling ourselves to think otherwise. You don't develop a solid friendship with anyone unless you put the time in with him or her and it is no different with God.
There are difficulties in prayer of course; the most common is getting distracted. When this happens we should not spend much if any time in trying to track down the cause or source of the distraction much less exert any effort in trying to expel it, as this would only increase the power it has over us. We should merely return to prayer as soon as possible (CCC 2729).
Fasting is limiting the amount of food eaten. Abstinence on the other hand is completely eliminating a particular foodstuff from the diet such as meat, dairy products or what have you. Practically speaking the Church understands fasting to entail the eating of only one full meal a day and cutting back on the portions at the other meals. Fasting is not done only by religious people or for religious reasons. People will abstain from certain foods or cut back on their quantities for a variety of reasons. Dieting is a form of fasting, which is done for the purpose of losing weight and with the intention of improving one's health and/or appearance. Some people may be allergic to certain foods and need to eliminate them entirely from their diet. When the primary intention is for the sake of appearance then the underlying reason is either to enhance ones' self-esteem, to engage our narcissistic or hedonistic tendencies or some combination of these. If people are ill or preparing for surgery there may a need to fast or stop eating altogether for a period of time. Others may fast as a means of protest or to further some ideological vision or goal. The Church on the other hand asks us to fast not because she considers certain foods evil but for sound spiritual reasons. The sacrifices we undergo by fasting, as we unite them to our Lord's passion and cross, are a means of doing penance for our sins and the sins of others and thus help to further the salvation of the world. From her perspective fasting helps to curtail our self-indulgence and to tame or mortify our appetites with the ultimate goal of enhancing our spiritual growth. Fasting is one of the three primary forms of penance which the Church has always put forth for our consideration; the other two being prayer and almsgiving. Ash Wednesday and Good Friday of course are obligatory days of fast and abstinence from meat. All the Fridays of the year (which are not Solemnities) are obligatory days of penance and we certainly are free to abstain from meat on that day, but here in Canada we may substitute some other form of penance such as acts of piety or charity for abstaining from meat. This then is the sense in which the Church understands fasting and why.
For more articles and homilies on prayer and fasting please check this link
Prayer and Fasting:
By Father Paul Burchat from Priests for Life
This is a simple review of some of the basics concerning these two topics. I will start with prayer. One of if not the simplest and best place to read about prayer is in the fourth section of the Catechism. There are as many ways to define prayer, as there are ways of praying. Quoting the Little Flower the Catechism says, "prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy" (2558). That is not necessarily the most perfect definition of prayer but it certainly is a very good one. Prayer of course is a means to an end it is not an end in itself. The end is a deeper, ongoing union with God and prayer as much as anything is what accomplishes this. I make this point because some people can become attached to their form of prayer or style of prayer and miss the real point of it. They have a set routine of prayer and can feel distressed if for some reason that pattern is disrupted. At this point it is not so much God they are seeking but the self-satisfaction of having stuck to their routine. They do all the "right" things and miss the goal. In light of this we begin to see that prayer is a dynamic and not a static reality. Ultimately it is God who invites and stimulates us to pray. Our desire for God is the result of God's desire for us. And as with any relationship the one we have with God will change and mature as time goes by. As such how we pray will change with time as well. So we should not be surprised if our prayer routine, which at one time seemed to work so well becomes dry and unappealing. It usually means that God wants to show us more sides of himself and to enter into a new phase of the relationship he has with us. That entails allowing the old form of prayer to "dry up" so we can replace it with another. You could compare this to communicating with your child. If you are still talking to your son or daughter when they are twenty as you did when they were one year old something is very wrong. Of course sometimes no matter what we do prayer can stay dry and this is God's way of testing us to see if we will stay faithful and whether or not we are really seeking him or just the consolations that can come with prayer.
Prayer is to the soul as food is to the body. If my soul is to stay healthy I need to pray, otherwise my spirit can become sick and listless. "Humility is the foundation of prayer" (CCC 2559). Real prayer demands I understand how utterly dependent I am on God. Without this I may be talking to God but I am not praying. And of course more than anything else or should I say anyone else, prayer is meant to change me not other people. As a result of praying for others they may change for the better, but even if they don't (at least from my perspective) I should be changing for the better. If I am praying for others but expecting that I will stay the same I am undermining my efforts. Therefore there is no such thing as wasted prayer. My prayer may or may not help others but it can always help me. There is also no such thing as an unanswered prayer. Every one of my prayers has been answered. I just didn't always like the answer I got. God tells me what I need to hear not what I want to hear.
There are many styles and forms of prayer: vocal, meditative, contemplative, praise, adoration, thanksgiving, sacramental, intercessory, prayers of petition, etc. etc. Where does one begin? We begin with whatever works. There really is no right or wrong way to pray. In fact there is only one wrong thing we can do in prayer, i.e. stop praying. Apart from this the field is wide open and no matter how we pray good things are going to happen, at least to us. I did not say easy things but good things. However none of this can happen without self-discipline. If we are to develop a mature life of prayer and a stable relationship with God self-discipline is absolutely indispensable. We are fooling ourselves to think otherwise. You don't develop a solid friendship with anyone unless you put the time in with him or her and it is no different with God.
There are difficulties in prayer of course; the most common is getting distracted. When this happens we should not spend much if any time in trying to track down the cause or source of the distraction much less exert any effort in trying to expel it, as this would only increase the power it has over us. We should merely return to prayer as soon as possible (CCC 2729).
Fasting is limiting the amount of food eaten. Abstinence on the other hand is completely eliminating a particular foodstuff from the diet such as meat, dairy products or what have you. Practically speaking the Church understands fasting to entail the eating of only one full meal a day and cutting back on the portions at the other meals. Fasting is not done only by religious people or for religious reasons. People will abstain from certain foods or cut back on their quantities for a variety of reasons. Dieting is a form of fasting, which is done for the purpose of losing weight and with the intention of improving one's health and/or appearance. Some people may be allergic to certain foods and need to eliminate them entirely from their diet. When the primary intention is for the sake of appearance then the underlying reason is either to enhance ones' self-esteem, to engage our narcissistic or hedonistic tendencies or some combination of these. If people are ill or preparing for surgery there may a need to fast or stop eating altogether for a period of time. Others may fast as a means of protest or to further some ideological vision or goal. The Church on the other hand asks us to fast not because she considers certain foods evil but for sound spiritual reasons. The sacrifices we undergo by fasting, as we unite them to our Lord's passion and cross, are a means of doing penance for our sins and the sins of others and thus help to further the salvation of the world. From her perspective fasting helps to curtail our self-indulgence and to tame or mortify our appetites with the ultimate goal of enhancing our spiritual growth. Fasting is one of the three primary forms of penance which the Church has always put forth for our consideration; the other two being prayer and almsgiving. Ash Wednesday and Good Friday of course are obligatory days of fast and abstinence from meat. All the Fridays of the year (which are not Solemnities) are obligatory days of penance and we certainly are free to abstain from meat on that day, but here in Canada we may substitute some other form of penance such as acts of piety or charity for abstaining from meat. This then is the sense in which the Church understands fasting and why.
For more articles and homilies on prayer and fasting please check this link
Prayer and Fasting:
2 Chronicles 7:14
" If my people, who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and heal their land."
-2 Chronicles 7:14
-2 Chronicles 7:14
Holy Hour Prayer Booklets
The 40 Days for Life Prayer and Fasting Committee has put together some Pro Life prayer pamphlets which are suitable for use in prayer groups or as Holy Hours in your Church or Parish. Below are links to the prayers.
Divine Mercy Chaplet Holy Hour
Journey to Calvary ( The Way of the Cross for the Terminally Ill)
Sacred Heart Holy Hour
Sacred Heart Holy Hour - 2 ( different readings)
Saint Joseph Holy Hour
A Rosary for Life - The Joyful Mysteries
A ROSARY FOR LIFE- THE LUMINOUS MYSTERIES
A Rosary for Life - The Sorrowful Mysteries
A ROSARY FOR LIFE - THE GLORIOUS MYSTERIES
Pro Life Stations of the Cross
Respect for Life Meditations on the stations of the cross are based on those celebrated by Pope John Paul II on Good Friday 1991.
Rosary for Life from Priests for Life Canada
Divine Mercy Chaplet Holy Hour
Journey to Calvary ( The Way of the Cross for the Terminally Ill)
Sacred Heart Holy Hour
Sacred Heart Holy Hour - 2 ( different readings)
Saint Joseph Holy Hour
A Rosary for Life - The Joyful Mysteries
A ROSARY FOR LIFE- THE LUMINOUS MYSTERIES
A Rosary for Life - The Sorrowful Mysteries
A ROSARY FOR LIFE - THE GLORIOUS MYSTERIES
Pro Life Stations of the Cross
Respect for Life Meditations on the stations of the cross are based on those celebrated by Pope John Paul II on Good Friday 1991.
Rosary for Life from Priests for Life Canada
Rosary making workshop
The Prayer and Fasting Committe of 40 Days for Life
invites you to attend a workshop on how to make a beaded string rosary. These rosaries will be given to our sidewalk councilors for them to use in their ministry. Thanks and may God bless you. Hope to see you there!
Rosary Making Workship:
When: Thursday Feb 19, 2009
Time: 1:00 PM
Where: 897 Blair Road, Gloucester ON
Rosary Making Workship:
When: Thursday Feb 19, 2009
Time: 1:00 PM
Where: 897 Blair Road, Gloucester ON
for directions please click on this link http://www.mapquest.com/maps?city=Ottawa&state=ON&address=+897+Blair+Road%2C
Sunday, February 1, 2009
Video on how to make a beaded cord rosary
Attention all you prayerful crafty men and women, The Spring 40 Days for Life Camaign now has a rosary making ministry and you will learn more about it at the meeting Tuesday evening at 7:00PM at Saint Pat's. We will be holding a workshop within the next week or two but if you would like a sneek preview on how to make a beaded cord rosary please click on the instructions below.
Actually this rosary is easier to make than the knotted cord rosary since the knot is the most difficult part of the rosary making
http://www.olrm.org/cord_inst.html
If you feel called to be part of this ministry please contact me at mtward@magma.ca
And while we are at it, if you have ever thought of making a knotted cord rosary go to
ROSARY ARMY website and watch the easy to follow video
http://www.rosaryarmy.com/?page_id=39f
or printable instructions please click here
http://www.rosaryarmy.com/wp-content/themes/mimbo2.2/images/rosaryinstructions1.pdf
Actually this rosary is easier to make than the knotted cord rosary since the knot is the most difficult part of the rosary making
http://www.olrm.org/cord_inst.html
If you feel called to be part of this ministry please contact me at mtward@magma.ca
And while we are at it, if you have ever thought of making a knotted cord rosary go to
ROSARY ARMY website and watch the easy to follow video
http://www.rosaryarmy.com/?page_id=39f
or printable instructions please click here
http://www.rosaryarmy.com/wp-content/themes/mimbo2.2/images/rosaryinstructions1.pdf
Saturday, January 17, 2009
Prayers for Canada
PRAYER TO OUR BLESSED MOTHER FOR CANADA
O Most Blessed Mother Mary, Mother of Mercy, at this most critical time, we entrust our country to your loving care.
Most Holy Mother, we beg you to reclaim this land for the glory of your Son. Overwhelmed with the burden of the sins of our nation, we cry to you from the depths of our hearts and seek refuge in your motherly protection.
Look down with mercy upon us and touch the hearts of our people. Open our minds to the great worth of human life and to the responsibilites that accompany human freedom.
Free us from falsehoods that lead to the evils of abortion and the breakdown of family life. Grant us the wisdom to know and proclaim that this nation was founded on God's law and that he alone is the True Source of our cherished rights and freedoms.
Guide and protect this land from every evil and from the attacks of the powers of darkness.
O Merciful Mother, give us the courage to reject the culture of death and the strength to build a new culture of life. We ask this through Christ our Lord. Amen
Imprimatur: Bishop Roman Danylak, D.D
Titular Bishop of Nyssa - Dec. 12, 2004
PRAYER TO SAINT JOSEPH - By Pope Leo XIII
O holy protector of the holy family, protect us children of the Lord Jesus Christ; keep far from us the errors and evils which corrupt the world; assist us from Heaven in our struggles against the powers of darkness. And as you once protected the Divine Child from the cruel edict of Herod, now defend the Church and our country and keep them safe from all dangers and threats. Spread over all of us your holy patronage so that by following your example and aided by your spiritual guidance, we may all aspire to a virtuous life, look to a holy death, and secure for ourselves the blessing of eternal happiness in Heaven.
Prayer to Our Lady of Guadalupe
O Most Blessed Mother Mary, Mother of Mercy, at this most critical time, we entrust our country to your loving care.
Most Holy Mother, we beg you to reclaim this land for the glory of your Son. Overwhelmed with the burden of the sins of our nation, we cry to you from the depths of our hearts and seek refuge in your motherly protection.
Look down with mercy upon us and touch the hearts of our people. Open our minds to the great worth of human life and to the responsibilites that accompany human freedom.
Free us from falsehoods that lead to the evils of abortion and the breakdown of family life. Grant us the wisdom to know and proclaim that this nation was founded on God's law and that he alone is the True Source of our cherished rights and freedoms.
Guide and protect this land from every evil and from the attacks of the powers of darkness.
O Merciful Mother, give us the courage to reject the culture of death and the strength to build a new culture of life. We ask this through Christ our Lord. Amen
Imprimatur: Bishop Roman Danylak, D.D
Titular Bishop of Nyssa - Dec. 12, 2004
PRAYER TO SAINT JOSEPH - By Pope Leo XIII
O holy protector of the holy family, protect us children of the Lord Jesus Christ; keep far from us the errors and evils which corrupt the world; assist us from Heaven in our struggles against the powers of darkness. And as you once protected the Divine Child from the cruel edict of Herod, now defend the Church and our country and keep them safe from all dangers and threats. Spread over all of us your holy patronage so that by following your example and aided by your spiritual guidance, we may all aspire to a virtuous life, look to a holy death, and secure for ourselves the blessing of eternal happiness in Heaven.
Prayer to Our Lady of Guadalupe
Our Lady of Guadalupe we beg you to protect all mothers of the unborn and the children within their wombs. We plead with you for your help to end the holocaust of abortion. Melt hearts so that life may be revered! Holy Mother, we pray to your Sorrowful and Immaculate Heart for all mothers and all unborn children that they may have life here on earth and by the most Precious Blood shed by your Son that they may have eternal life with Him in heaven. We also pray to your Sorrowful and Immaculate Heart for all abortionists and all abortion supporters that they may be converted and accept your Son, Jesus Christ, as their Lord and Savior. Amen
Thursday, January 15, 2009
Quotations from the Popes of the Church on Prayer
from http://www.cpats.org/"Promoting Catholic Apologetic support groups loyal to the Magisterium"Question and Answer Knowledge base: http://www.cpats.org/answershttp://www.cpats.org/holyquotes/index.cfmhttp://www.cpats.org/holyquotes/index.cfm
" Pray, pray, pray; prayer is the key to the treasures of God. It is the weapon of combat and of victory in every battle for good over evil." Pope Pius XII
"Prayer is the breath of the Mystical Body, it is conversation with God, the expression of its love and it's striving toward the Father." Pope Paul VI
"Pray like Jesus. Pray intently. Pray today, always in the confident communion that prayer has established between us and the Father. Because it is to a father, it is to the Father that our humble voice is addressed." Pope Paul VI
"Prayer is able to transform the world. Everything is new with prayer, both for individuals and for communities. New goals and new ideals emerge. Christian dignity and action are reaffirmed." Pope John Paul 11
"Pray for the many spiritual and material needs of your families, your communities, the whole Church, and all of humanity. Indeed, prayer is the first and greatest work of charity that we must do for our brothers and sisters."Pope John Paul 11
" In prayer, we come to see the stark reality of our own poverty, the absolute need we have for a Savior. We discover, in a more profound degree, the many ways in which we ourselves are poor and needy, and thus we begin to feel an increasing solidarity with all the poor." Pope John Paul II
"In prayer we seek, find, and converse with God just as we would with an intimate friend. We can speak of our sorrows and joys, our weaknesses and problems, and our desires to be better and to help others to be better too." Pope John Paul 11
"May prayers give wings to work, purify intentions and be a defense against the longings of materialism. And may work in its turn lead to the refreshing encounter with God in which humanity rediscovers its primordial vocation and the true meaning of its existence...... " Pope John Paul II
"In prayer the Church concentrates on Christ; she possesses Him, savors His Friendship, and is therefore in a position to communicate Him. But by exercising faith, hope, and charity in prayer, she reinforces her power to communicate Christ." Pope John Paul II
"I ask you to pray for those who cannot pray and also for those who do not know how to pray. Pray too for all who have lost faith in God and in His mercy." Pope John Paul II
"Prayer opens the mind and heart to God. It deepens our longing for His Kingdom. Prayer consciously links us to the Communion of Saints, who support us by their continual intercession." Pope John Paul 11
"Pray also for your brothers and sisters and for all the children of the world, especially those who are poor and hungry. Pray for those who do not know Jesus, for those who are alone and sad." Pope John Paul 11
" Pray, pray, pray; prayer is the key to the treasures of God. It is the weapon of combat and of victory in every battle for good over evil." Pope Pius XII
"Prayer is the breath of the Mystical Body, it is conversation with God, the expression of its love and it's striving toward the Father." Pope Paul VI
"Pray like Jesus. Pray intently. Pray today, always in the confident communion that prayer has established between us and the Father. Because it is to a father, it is to the Father that our humble voice is addressed." Pope Paul VI
"Prayer is able to transform the world. Everything is new with prayer, both for individuals and for communities. New goals and new ideals emerge. Christian dignity and action are reaffirmed." Pope John Paul 11
"Pray for the many spiritual and material needs of your families, your communities, the whole Church, and all of humanity. Indeed, prayer is the first and greatest work of charity that we must do for our brothers and sisters."Pope John Paul 11
" In prayer, we come to see the stark reality of our own poverty, the absolute need we have for a Savior. We discover, in a more profound degree, the many ways in which we ourselves are poor and needy, and thus we begin to feel an increasing solidarity with all the poor." Pope John Paul II
"In prayer we seek, find, and converse with God just as we would with an intimate friend. We can speak of our sorrows and joys, our weaknesses and problems, and our desires to be better and to help others to be better too." Pope John Paul 11
"May prayers give wings to work, purify intentions and be a defense against the longings of materialism. And may work in its turn lead to the refreshing encounter with God in which humanity rediscovers its primordial vocation and the true meaning of its existence...... " Pope John Paul II
"In prayer the Church concentrates on Christ; she possesses Him, savors His Friendship, and is therefore in a position to communicate Him. But by exercising faith, hope, and charity in prayer, she reinforces her power to communicate Christ." Pope John Paul II
"I ask you to pray for those who cannot pray and also for those who do not know how to pray. Pray too for all who have lost faith in God and in His mercy." Pope John Paul II
"Prayer opens the mind and heart to God. It deepens our longing for His Kingdom. Prayer consciously links us to the Communion of Saints, who support us by their continual intercession." Pope John Paul 11
"Pray also for your brothers and sisters and for all the children of the world, especially those who are poor and hungry. Pray for those who do not know Jesus, for those who are alone and sad." Pope John Paul 11
Wednesday, January 14, 2009
Lenten Fasting: Lessons from Old Russia
Ash Wednesday, February 25, marks the first day of lent and the beginning of the Spring 2009, 40 Days for Life Campaign.
The following is an exerpt from Season of Mercy: Lent and Easter by Catherine Doherty
" Lent in Russia was really something deep and profound, and people cherished it as a simple and direct way to God. We recalled that the Fathers of the Church, who lived in the desert, fasted. All the monks in Russia fasted very much; everyone fasted, from the Czar to the housemaid. Fasting was very powerful in Russia. (For instance, when my father fasted, he would eat nothing but one potato.) People often lost twenty pounds or so, but it was not the loss of pounds that interested them; it was the spiritual meaning of the fast. " for more on lenten fasting by Catherine Doherty go to the link below
http://www.madonnahouse.org/publications/passiton/Pass-It-On-008.htm
To know more about the life of Servant of God, Catherine Doherty, please go to the link below
http://www.catherinedoherty.org/downloads/Robert_Wild_-_Catherine_Doherty_Servant_of_God.pdf
The following is an exerpt from Season of Mercy: Lent and Easter by Catherine Doherty
" Lent in Russia was really something deep and profound, and people cherished it as a simple and direct way to God. We recalled that the Fathers of the Church, who lived in the desert, fasted. All the monks in Russia fasted very much; everyone fasted, from the Czar to the housemaid. Fasting was very powerful in Russia. (For instance, when my father fasted, he would eat nothing but one potato.) People often lost twenty pounds or so, but it was not the loss of pounds that interested them; it was the spiritual meaning of the fast. " for more on lenten fasting by Catherine Doherty go to the link below
http://www.madonnahouse.org/publications/passiton/Pass-It-On-008.htm
To know more about the life of Servant of God, Catherine Doherty, please go to the link below
http://www.catherinedoherty.org/downloads/Robert_Wild_-_Catherine_Doherty_Servant_of_God.pdf
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