To God be Glory forever!
Saturday, October 30, 2010
Sunday, October 24, 2010
Saturday Afternoon at 65 Bank Street
I had a few things to do downtown yesterday ( among them was to buy a new bus pass for November) so I decided to drop by the abortion facility at 65 Bank Street . There were two people in silent witness and prayer when I arrived so I joined them for about an hour. Sometimes there are only a couple of people at the site praying but so far this campaign I haven't seen the spot empty anytime I go by on the bus which seems to be quite often. Thank you God!
Saturday, October 23, 2010
Texas Parents Stopped From Forcing Teenage Daughter to Have Abortion from LifeNews.com
Austin, TX (LifeNews.com) -- With the help of pro-life attorneys from the Alliance Defense Fund, a 16-year-old Texas girl has secured a temporary restraining order preventing her parents from forcing her to have an abortion.
On two occasions, the teenager’s mother literally dragged her to local abortion facilities, including International Healthcare Solutions and Planned Parenthood of the Texas Capital Region, demanding that her daughter take the live of her unborn child.
Though she refused and the child’s father also does not want the baby killed, her parents continued to insist that they will force her to have the abortion. The court’s order prevents that from happening.
“No one should be allowed to decide that an innocent life--especially one that belongs to someone else--is worthless," says Stephen Casey of Round Rock, one of the allied attorneys ADF works with in Texas.
He told LifeNews.com in a statement, "The right not to have an abortion is protected by law, and this right isn't relinquished just because someone else considers the child to be an unwanted burden."
The 16-year-old high school student, who is 13 weeks pregnant, was even more confirmed in her decision against having an abortion after receiving information from a pro-life prayer worker outside one of the abortion facilities to which her mother took her. Full story at http://www.lifenews.com/state5596.html
On two occasions, the teenager’s mother literally dragged her to local abortion facilities, including International Healthcare Solutions and Planned Parenthood of the Texas Capital Region, demanding that her daughter take the live of her unborn child.
Though she refused and the child’s father also does not want the baby killed, her parents continued to insist that they will force her to have the abortion. The court’s order prevents that from happening.
“No one should be allowed to decide that an innocent life--especially one that belongs to someone else--is worthless," says Stephen Casey of Round Rock, one of the allied attorneys ADF works with in Texas.
He told LifeNews.com in a statement, "The right not to have an abortion is protected by law, and this right isn't relinquished just because someone else considers the child to be an unwanted burden."
The 16-year-old high school student, who is 13 weeks pregnant, was even more confirmed in her decision against having an abortion after receiving information from a pro-life prayer worker outside one of the abortion facilities to which her mother took her. Full story at http://www.lifenews.com/state5596.html
Friday, October 22, 2010
Annunciation of the Lord Parish - Archbishop Prendergast’s Pastoral Visit
The highlight of the Archbishop's visit will be at the Sat Oct. 23, 5 pm Mass during which he will consecrate our Church by anointing the walls and the altar with holy chrism. He will also insert two relics in the base of the altar, one of St. Bro. Andre Bessette, and one of St. Marguerite d’Youville, both born in Canada. Archbishop Prendergast will also bless our wooden sculptures by Fr. Herman Falke.
As an important part of the parish visit, the Archbishop, accompanied by Pastor Monsignor Robert Latour, Assistant Pastor Father Jonathan Blake and Episcopal Vicar, Father Joe Muldoon visited our two Senior Residences today: Laurier Manor this morning and Elmsmere Residence at 2:00 this afternoon.. Below are some photos I took of the Bishop greeting the folks who live at Elmsmere Residence.. As you can see they were just so delighted by this visit. The Archbishop also visited Brother Andre and Thomas D'Arcy Catholic Schools on Thursday. On Sunday will add some additional photos.
For more information and photos of the pastoral visit please visit our Archbishop's blog at these two links http://archbishopterry.blogspot.com/2010/10/synod-2012-on-new-evangelization.html and http://archbishopterry.blogspot.com/2010/10/dedication-of-church-annunciation-of.html
As an important part of the parish visit, the Archbishop, accompanied by Pastor Monsignor Robert Latour, Assistant Pastor Father Jonathan Blake and Episcopal Vicar, Father Joe Muldoon visited our two Senior Residences today: Laurier Manor this morning and Elmsmere Residence at 2:00 this afternoon.. Below are some photos I took of the Bishop greeting the folks who live at Elmsmere Residence.. As you can see they were just so delighted by this visit. The Archbishop also visited Brother Andre and Thomas D'Arcy Catholic Schools on Thursday. On Sunday will add some additional photos.
For more information and photos of the pastoral visit please visit our Archbishop's blog at these two links http://archbishopterry.blogspot.com/2010/10/synod-2012-on-new-evangelization.html and http://archbishopterry.blogspot.com/2010/10/dedication-of-church-annunciation-of.html
Sunday 8:30 AM Mass
Thursday, October 21, 2010
A Rosary for Life - the Joyful Mysteries - Annunciation of the Lord Parish- October 20, 2010
Wednesday, October 20, 2010
North American Martyrs
The USA and the Universal Church observed the Feast of the North American Martyrs yesterday October 19th. Most of us are not called to die for Jesus and to suffer the horrible physical sufffering these holy men were called to do but just the same we are called to make sacrifices and to sometimes leave our comfort zone when we do. We celebrate people like these Martyrs because they are the heroes of our faith. Their courage should inspire us.
Pro Life Students on Michael Coren show, CTS-TV, Thursday, Oct. 21
Tomorrow's Michael Coren Show on CTS-TV, Thursday, Oct. 21, will be all about the pro-life students who protest and get arrested on Canadian campuses. Michael will feature several of the Carleton students who got arrested earlier this month, two reps. from NCLN and Alanna Campbell from U of Calgary who's been part of the GAP displays there and Jojo Ruba of the Canadian Centre for Bioethical Reform. The show airs at 6 pm and will be posted a day or two later on CTS-TV's website where it can be viewed at www.ctstv.com.
Tuesday, October 19, 2010
Project Truth : A Youth Defence Project
This pro-life advertizement was previously banned by the Irish government who said it was too 'political' for the airwaves. Now Project Truth, first produced by Youth Defence in 1996, has been set to some amazing footage of the unborn child in the womb. It's challenging, thought-provoking, beautiful and sad
Miracle in the Mine: A Story of Survival
A portion of the FOX News Special hosted by Geraldo Rivera
http://www.foxnews.com/geraldo/index.html
http://www.foxnews.com/geraldo/index.html
Monday, October 18, 2010
Angelus - Regina caeli 2010-10-17 from the Vatican
Before the Angelus, Pope Benedict XVI mentions the Canonization of our new Canadian Saint Andre Bessette
Roxanne's Law Aims To Protect Pregnant Women In Crisis
This video is very well done. Faye Sonier, legal counsel of the Evangelical Fellowship of Canada, does a great job answering some of the legal questions surrounding Rod Bruinooge's private members bill C-510 on abortion coercion. I posted it last week but decided to post it again for visitors who haven't seen it. Please take a few minutes to check it out.
Sunday, October 17, 2010
Priest-Brother of Arrested Carleton Student: ‘I Can’t Be a Moderate Pro-Lifer Any Longer’ taken from Lifesite News
Friday October 15, 2010
Priest-Brother of Arrested Carleton Student: ‘I Can’t Be a Moderate Pro-Lifer Any Longer’
By Patrick B. Craine
from Lifesite News http://www.lifesitenews.com/.
OTTAWA, Ontario, October 15, 2010 (LifeSiteNews.com) – The arrests of five pro-life students at Carleton University last week should inspire pro-lifers to step up and engage in the pro-life battle, said Fr. Simon Lobo, brother of arrested Carleton Lifeline President Ruth Lobo, in a powerful homily in Ottawa on Sunday.
"Yes - yes I am the brother of Ruth Lobo,” said the priest, a member of the Companions of the Cross community. “I've never been more proud to admit that, actually, than I am now."
The students – four from Carleton and one from Queen’s University - were arrested by Ottawa city police on Carleton’s campus on October 4, and fined $130 each. They were preparing to set up the Genocide Awareness Project (GAP), which compares abortion to past atrocities through graphic imagery, as a protest in the university’s Tory Quad. The university had denied them the use of that central outdoor location, which has been used by other groups in the past, instead telling them that they could only set up the display in an out-of-the-way campus building.
“This is where we've come as a society,” Fr. Lobo told his parishioners at St. Maurice Parish. “As Canadians we pride ourselves on being so tolerant, and yet it seems the tolerance only goes in one direction – and it's not in favour of life, and it's not in favour of Catholicism at all."
Fr. Lobo told LifeSiteNews that even though he is a frequent participant in the National March for Life, Life Chain, and 40 Days for Life, the incident has convicted him all the more. “I can’t be a moderate pro-lifer any longer,” he said. “It’s become something that’s drawing the line in the sand for a lot of people.”
It would be easy to blame the university, the police, or “those who promote a radically liberal agenda” for the arrests, he said in the homily, "but you and I are part of the problem, because we have put up with too much for too long.”
Fr. Lobo noted that Canadians' tax dollars have fully funded abortion for decades, as well as academic institutions such as Carleton. He also noted that municipal tax dollars pay for the police, who were called in to arrest the students.
"On an annual basis, I would suggest that as a parish ... – indirectly – we give more money to support abortions and the pro-choice cause then we give to donate to support women in crisis pregnancies and the pro-life movement,” he said. “Does that bother you?”
Fr. Lobo called the graphic images of abortion used in GAP, which are often seen as controversial, “disgusting.”
“But they're also true and accurate. Abortion is disgusting,” he added.
He said that his sister Ruth “is giving thanks because she has received the gift of life. She is like the one leper who went back to thank Jesus." He explained that Ruth was born in India, and her birth mother dropped her off at an orphanage. Ten months later, on October 1st – celebrated by Catholics as the memorial of St. Therese de Lisieux - Ruth arrived in Canada, was adopted by Rev. Lobo’s parents, and given the baptismal name: Ruth Therese.
"Twenty-two years later, almost to the day, Ruth is in handcuffs because all she cares about is that other little girls and little boys like her would be able to make it to a Thanksgiving weekend so that they can also give thanks for the gift of life," he said.
“What are we going to do about this? What are we going to do about this?” he asked. “We've got to do more. We've got to get educated.”
Fr. Lobo urged his parishioners to write Carleton’s president, to get out to the ballot box and vote for pro-life politicians, and to come up with other ideas for promoting life.
“The battle has come to our doorstep,” he insisted. “Are you willing to step up and engage in the fight with your minds, with your hearts, with your spirits, and with action?”
Listen to Fr. Simon Lobo’s homily here. http://www.stmauricechurch.com/playHomily.html
Contact Information:
Dr. Roseann O’Reilly Runte, President and Vice-Chancellor
503 Tory Building
1125 Colonel By Drive
Ottawa, ON K1S 5B6, Canada
Tel: 613 520-3801
Fax: 613 520-4474
Email: presidents_office@carleton.ca
See related LifeSiteNews.com coverage:
Canadian MP Decries ‘Censorship’ at Carleton U over Pro-Life Arrests
http://www.lifesitenews.com/ldn/2010/oct/10101210.html
Carleton University Rep.: Pro-Life Students Arrested for Trespassing because of Content
http://www.lifesitenews.com/ldn/2010/oct/10100716.html
Five Canadian Pro-Life University Students Arrested for Setting up Display
http://www.lifesitenews.com/ldn/2010/oct/10100402.html
Saint Joseph, Patron of Canada and the Universal Church, Pray for Us
Priest-Brother of Arrested Carleton Student: ‘I Can’t Be a Moderate Pro-Lifer Any Longer’
By Patrick B. Craine
from Lifesite News http://www.lifesitenews.com/.
OTTAWA, Ontario, October 15, 2010 (LifeSiteNews.com) – The arrests of five pro-life students at Carleton University last week should inspire pro-lifers to step up and engage in the pro-life battle, said Fr. Simon Lobo, brother of arrested Carleton Lifeline President Ruth Lobo, in a powerful homily in Ottawa on Sunday.
"Yes - yes I am the brother of Ruth Lobo,” said the priest, a member of the Companions of the Cross community. “I've never been more proud to admit that, actually, than I am now."
The students – four from Carleton and one from Queen’s University - were arrested by Ottawa city police on Carleton’s campus on October 4, and fined $130 each. They were preparing to set up the Genocide Awareness Project (GAP), which compares abortion to past atrocities through graphic imagery, as a protest in the university’s Tory Quad. The university had denied them the use of that central outdoor location, which has been used by other groups in the past, instead telling them that they could only set up the display in an out-of-the-way campus building.
“This is where we've come as a society,” Fr. Lobo told his parishioners at St. Maurice Parish. “As Canadians we pride ourselves on being so tolerant, and yet it seems the tolerance only goes in one direction – and it's not in favour of life, and it's not in favour of Catholicism at all."
Fr. Lobo told LifeSiteNews that even though he is a frequent participant in the National March for Life, Life Chain, and 40 Days for Life, the incident has convicted him all the more. “I can’t be a moderate pro-lifer any longer,” he said. “It’s become something that’s drawing the line in the sand for a lot of people.”
It would be easy to blame the university, the police, or “those who promote a radically liberal agenda” for the arrests, he said in the homily, "but you and I are part of the problem, because we have put up with too much for too long.”
Fr. Lobo noted that Canadians' tax dollars have fully funded abortion for decades, as well as academic institutions such as Carleton. He also noted that municipal tax dollars pay for the police, who were called in to arrest the students.
"On an annual basis, I would suggest that as a parish ... – indirectly – we give more money to support abortions and the pro-choice cause then we give to donate to support women in crisis pregnancies and the pro-life movement,” he said. “Does that bother you?”
Fr. Lobo called the graphic images of abortion used in GAP, which are often seen as controversial, “disgusting.”
“But they're also true and accurate. Abortion is disgusting,” he added.
He said that his sister Ruth “is giving thanks because she has received the gift of life. She is like the one leper who went back to thank Jesus." He explained that Ruth was born in India, and her birth mother dropped her off at an orphanage. Ten months later, on October 1st – celebrated by Catholics as the memorial of St. Therese de Lisieux - Ruth arrived in Canada, was adopted by Rev. Lobo’s parents, and given the baptismal name: Ruth Therese.
"Twenty-two years later, almost to the day, Ruth is in handcuffs because all she cares about is that other little girls and little boys like her would be able to make it to a Thanksgiving weekend so that they can also give thanks for the gift of life," he said.
“What are we going to do about this? What are we going to do about this?” he asked. “We've got to do more. We've got to get educated.”
Fr. Lobo urged his parishioners to write Carleton’s president, to get out to the ballot box and vote for pro-life politicians, and to come up with other ideas for promoting life.
“The battle has come to our doorstep,” he insisted. “Are you willing to step up and engage in the fight with your minds, with your hearts, with your spirits, and with action?”
Listen to Fr. Simon Lobo’s homily here. http://www.stmauricechurch.com/playHomily.html
Contact Information:
Dr. Roseann O’Reilly Runte, President and Vice-Chancellor
503 Tory Building
1125 Colonel By Drive
Ottawa, ON K1S 5B6, Canada
Tel: 613 520-3801
Fax: 613 520-4474
Email: presidents_office@carleton.ca
See related LifeSiteNews.com coverage:
Canadian MP Decries ‘Censorship’ at Carleton U over Pro-Life Arrests
http://www.lifesitenews.com/ldn/2010/oct/10101210.html
Carleton University Rep.: Pro-Life Students Arrested for Trespassing because of Content
http://www.lifesitenews.com/ldn/2010/oct/10100716.html
Five Canadian Pro-Life University Students Arrested for Setting up Display
http://www.lifesitenews.com/ldn/2010/oct/10100402.html
Relics of Saint Brother Andre and Saint Marguerite d'Youville
Today our parish had relics of St. Marguerite d'Youville and Saint Andre of Montreal on a small altar which was set up at the front of the church. Parishioners could venerate these relics before or after the masses. These two first class relics will be installed in the Church's altar during the Consecration Ceremony next Saturday Evening. Below are a few photos that I took after the 10:30AM mass this morning.
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In the photo above, parishioners are lining up after mass to venerate the relics
Above are Gord Duncan and Ralph Steller members of the Knights of Columbus handing out pamphlets about the Knights for their Membership Drive.
Saint Andre Bessette Pray for us
Brother Andre Canonized today, yeah!
Let the Montreal celebrations begin!
Quebecers have been rejoicing for months, ever since the Vatican announced Feb. 19 that their beloved Br. André would be made a saint. Now that Pope Benedict XVI formally canonized St. André Bessette, or St. Brother André (a more intimate title approved for him for local use), the celebrations can officially begin. For more click here http://saltandlighttv.org/blog/?cat=818
Saint Brother André pray for us
More coverage at these links
ZENIT - Papal Homily at Canonization Mass
http://www.zenit.org/article-30679?l=english
National Post
http://life.nationalpost.com/2010/10/17/tens-of-thousands-gather-to-see-canonization-of-canadas-brother-andre/
Toronto Star
http://www.thestar.com/news/world/article/876650--brother-andre-canonized-in-vatican-ceremony
Herald-Sun
http://www.heraldsun.com.au/news/breaking-news/five-other-saints-canonised-with-mary-mackillop/story-e6frf7jx-1225939909117
CBC News
http://www.cbc.ca/canada/story/2010/10/17/saint-andre-canonization.html?ref=rss
City TV News Toronto
http://www.citytv.com/toronto/citynews/news/national/article/96943--quebec-s-brother-andre-canonized-as-canada-s-1st-saint-of-the-21st-century
Montreal Gazette
http://www.montrealgazette.com/topic.html?t=Keyword&q=brotherandre
Canada East
http://www.canadaeast.com/news/article/1266116
The Globe and Mail Pictures
http://www.theglobeandmail.com/news/national/brother-andr-becomes-a-saint/article1760752/
YouTube Videos
Towards Sainthood: Blessed Brother André Bessette, C.S.C.
http://www.youtube.com/watch?v=lIGbPfNnWPs&feature=related
The Canonization of Brother Andre /Preparations from the Montreal Gazette
http://www.youtube.com/watch?v=knFkevi9yo8
Brother Andre-Doorkeeper-Official Trailer
http://www.youtube.com/watch?v=jhrXcQjGZpo&NR=1
Reflections by Father Thomas Rosica from Salt and Light TV
http://www.youtube.com/watch?v=vMCj5gFgX9Q&translated=1
My youtube slide show of Saint Josep's Oratory
http://www.youtube.com/watch?v=N-TCMsvZz_U&feature=player_embedded
Quebecers have been rejoicing for months, ever since the Vatican announced Feb. 19 that their beloved Br. André would be made a saint. Now that Pope Benedict XVI formally canonized St. André Bessette, or St. Brother André (a more intimate title approved for him for local use), the celebrations can officially begin. For more click here http://saltandlighttv.org/blog/?cat=818
Saint Brother André pray for us
More coverage at these links
ZENIT - Papal Homily at Canonization Mass
http://www.zenit.org/article-30679?l=english
National Post
http://life.nationalpost.com/2010/10/17/tens-of-thousands-gather-to-see-canonization-of-canadas-brother-andre/
Toronto Star
http://www.thestar.com/news/world/article/876650--brother-andre-canonized-in-vatican-ceremony
Herald-Sun
http://www.heraldsun.com.au/news/breaking-news/five-other-saints-canonised-with-mary-mackillop/story-e6frf7jx-1225939909117
CBC News
http://www.cbc.ca/canada/story/2010/10/17/saint-andre-canonization.html?ref=rss
City TV News Toronto
http://www.citytv.com/toronto/citynews/news/national/article/96943--quebec-s-brother-andre-canonized-as-canada-s-1st-saint-of-the-21st-century
Montreal Gazette
http://www.montrealgazette.com/topic.html?t=Keyword&q=brotherandre
Canada East
http://www.canadaeast.com/news/article/1266116
The Globe and Mail Pictures
http://www.theglobeandmail.com/news/national/brother-andr-becomes-a-saint/article1760752/
YouTube Videos
Towards Sainthood: Blessed Brother André Bessette, C.S.C.
http://www.youtube.com/watch?v=lIGbPfNnWPs&feature=related
The Canonization of Brother Andre /Preparations from the Montreal Gazette
http://www.youtube.com/watch?v=knFkevi9yo8
Brother Andre-Doorkeeper-Official Trailer
http://www.youtube.com/watch?v=jhrXcQjGZpo&NR=1
Reflections by Father Thomas Rosica from Salt and Light TV
http://www.youtube.com/watch?v=vMCj5gFgX9Q&translated=1
My youtube slide show of Saint Josep's Oratory
http://www.youtube.com/watch?v=N-TCMsvZz_U&feature=player_embedded
Saturday, October 16, 2010
Toward Sainthood: Blessed Brother André Bessette, C.S.C.
For more information on our new Canadian Saint please go to this link
http://sites.google.com/site/faithfulcatholics/Home/saints-and-blesseds/blessed-brother-andre/saint-andre-bessette-of-montreal
Summary of 40 Days for Life Mid-Point Rally from Stan Siok
Below is the summary of the Mid Point Rally that Stan Siok sent to all the 40 Days for Life Participants. Thank you so much Stan for doing this!!!
In the evening hours of Thursday October 14th, about 50 committed Pro-lifers were graced with an uplifting 40 Days for Life Mid-point rally at Ground Zero. Hymns and music were provided by David MacDonald, Kirsten Hardy and the sisters from the Queenship of Mary community. There were inspiring talks given by Ruth Lobo (President of Carleton Lifeline), Doris Gagnon (head of Sidewalk Counseling), and by Fr. Matt Wertin (a strong Pro-life priest from Colorado studying Canon Law at St. Paul’s University).
See pictures of the rally http://www.basilica.org/pdf/Pictures.pdf
Below is a summary of this exceptional rally.
Opening and Closing Remarks by Paul Lauzon and Wanda Hartlin
Ruth Lobo is a fourth-year Human Rights student at Carleton University and President of Carleton Lifeline. The arrest of four students from the Carleton Lifeline for attempting to set up a pro-life exhibit on a campus intersection has sparked considerable media attention. Ruth is often the centre of this attention, and she explained that the arrest of her and three other students for attempting an anti-abortion exhibit is an attack of freedom of expression. She started off her talk by thanking everyone for their prayers for the students arrested.
On the Carleton Lifeline Website http://carletonlifeline.wordpress.com/ , you can find links to the many articles dealing with this unjust arrest. The students were fines #130 each for “engaging in activity prohibited on the premises”. They are contesting these charges and have a lawyer who is defending them pro-bono. On the CALL TO ACTION: http://carletonlifeline.wordpress.com/ How can I get involved portion of their Website, you have directions on how you can donate and stand in solidarity with these outstanding students.
2nd Talk – Doris Gagnon
Doris Gagnon, head of Sidewalk Counseling with the 40 Days Campaign, counsels women against abortion as they enter the abortuary. In her talk, she describes her remarkable experience at Ground Zero with women as they leave the abortion mill….click http://www.basilica.org/pdf/Doris.pdf to read the text of her talk
Doris mentioned our dire need for more sidewalk counselors at Ground Zero. If you can help in this important ministry, you can reach her at 40daysottawa@gmail.com
3rd Talk – Fr. Matthew Wertin
Fr. Matthew Wertin, a priest from Colorado, has come to Ottawa to study Canon Law at St. Paul’s University. However, instead of restricting himself to his studies, he has also become involved with local Pro-life activities.
Fr. Matt was an understudy of Fr. Frank Pavone (Priests for Life), and is an experienced sidewalk counselor. He thus has a keen understanding of the importance of the 40 Days for Life Campaign, and the need to get involved. In the short time he has been in Ottawa, he has a remarkable grasp of the Pro-life struggles facing our city, and its role in the Canadian scene.
Click http://www.basilica.org/pdf/FrMatt.pdf to read the text of Fr. Matt’s very inspiring talk.
In the evening hours of Thursday October 14th, about 50 committed Pro-lifers were graced with an uplifting 40 Days for Life Mid-point rally at Ground Zero. Hymns and music were provided by David MacDonald, Kirsten Hardy and the sisters from the Queenship of Mary community. There were inspiring talks given by Ruth Lobo (President of Carleton Lifeline), Doris Gagnon (head of Sidewalk Counseling), and by Fr. Matt Wertin (a strong Pro-life priest from Colorado studying Canon Law at St. Paul’s University).
See pictures of the rally http://www.basilica.org/pdf/Pictures.pdf
Below is a summary of this exceptional rally.
Opening and Closing Remarks by Paul Lauzon and Wanda Hartlin
- We’re having a great 40 Days Campaign, with over 20 days covered by various Parish or Church groups. The attendance at the Ground Zero Vigil site is phenomenal: We had as many as 12 people across from the abortion mill at one time. What a powerful prayer witness in favour of the sanctity of life. Many thanks to all those who took part, as well as those individuals and Church groups who have registered to take part in this Vigil.
- Tomorrow (Friday October 15th ) , we are expecting some students and parents from Wayside Academy in Peterborough to travel 3-4 hours by bus to be with us at Ground Zero for about 6 to 7 hours. What an extraordinary example of dedication to the Pro-life cause, and to 40 Days for Life.
- We still have some holes to be filled in the remainder of the Campaign. We encourage everyone to check the Vigil calendar and pray about registering for one of those empty slots. We’re doing this for those who cannot speak for themselves: the unborn entering the doors at 65 Bank. Do it for them and their mothers! Let’s end this Campaign with a Bang!!
- There are changes to the Closing Rally. Instead of starting at 7:00 PM at Ground Zero for a Closing Rally, we will start at 6:00 PM on Sunday October 31st. After the Rally, there will be a candlelight procession from Ground Zero to Saint Patrick’s Basilica for a Vespers Service. We found out officially on October 15th that this Service will be presided over by Archbishop Terrence Prendergast. The Archbishop expressed an interest in taking part in this 40 Days for Life campaign, and we are blessed that he is willing to take time from his busy schedule to help us end this campaign on a deeply spiritual note.
Ruth Lobo is a fourth-year Human Rights student at Carleton University and President of Carleton Lifeline. The arrest of four students from the Carleton Lifeline for attempting to set up a pro-life exhibit on a campus intersection has sparked considerable media attention. Ruth is often the centre of this attention, and she explained that the arrest of her and three other students for attempting an anti-abortion exhibit is an attack of freedom of expression. She started off her talk by thanking everyone for their prayers for the students arrested.
On the Carleton Lifeline Website http://carletonlifeline.wordpress.com/ , you can find links to the many articles dealing with this unjust arrest. The students were fines #130 each for “engaging in activity prohibited on the premises”. They are contesting these charges and have a lawyer who is defending them pro-bono. On the CALL TO ACTION: http://carletonlifeline.wordpress.com/ How can I get involved portion of their Website, you have directions on how you can donate and stand in solidarity with these outstanding students.
2nd Talk – Doris Gagnon
Doris Gagnon, head of Sidewalk Counseling with the 40 Days Campaign, counsels women against abortion as they enter the abortuary. In her talk, she describes her remarkable experience at Ground Zero with women as they leave the abortion mill….click http://www.basilica.org/pdf/Doris.pdf to read the text of her talk
Doris mentioned our dire need for more sidewalk counselors at Ground Zero. If you can help in this important ministry, you can reach her at 40daysottawa@gmail.com
3rd Talk – Fr. Matthew Wertin
Fr. Matthew Wertin, a priest from Colorado, has come to Ottawa to study Canon Law at St. Paul’s University. However, instead of restricting himself to his studies, he has also become involved with local Pro-life activities.
Fr. Matt was an understudy of Fr. Frank Pavone (Priests for Life), and is an experienced sidewalk counselor. He thus has a keen understanding of the importance of the 40 Days for Life Campaign, and the need to get involved. In the short time he has been in Ottawa, he has a remarkable grasp of the Pro-life struggles facing our city, and its role in the Canadian scene.
Click http://www.basilica.org/pdf/FrMatt.pdf to read the text of Fr. Matt’s very inspiring talk.
Friday, October 15, 2010
100huntley.com - Roxanne's Law Aims To Protect Pregnant Women In Crisis
This video is very well done. Faye Sonier, legal counsel of the Evangelical Fellowship of Canada, does a great job answering some of the legal questions surrounding Rod Bruinooge's private members bill C-510 on abortion coercion. Please take a few minutes to check it out.
100huntley.com - Roxanne's Law Aims To Protect Pregnant Women In Crisis
100huntley.com - Roxanne's Law Aims To Protect Pregnant Women In Crisis
Tuesday, October 5, 2010
Arrest of Peaceful Pro-Life Students @ Carleton University
BRAVO to these courageous students!!! It makes me sick the way the truth is supressed in our Canadian Universities. It happens time and time again. Let us show these students our support. You can e-mail them at carletonlifeline@gmail.com
Monday, September 27, 2010
Man of Constant Sorrow performed by Dina, Andrew and the Maloney sisters
Our Little gig at Johanna and Mike's wedding.
Dina did the mighty fine singin' and Andrew did the mighty fine pickin'. The Maloney sisters hamming it up as well
Saturday, September 25, 2010
A Wink And A Smile -
A few of the photos we took during our wonderful vacation in Japan in March 2010
Lyrics for background music
A WINK AND A SMILE by Harry Connick, Jr.
I remember the days
of just keeping time
of hanging around in sleepy towns, forever
Back roads empty for miles
well you cant have a dream
and cut it to fit
but when I saw you, I knew
we go together, like a wink and a smile
Leave your old jallopy
by the railroad track
we'll get a hip, double dip, tip toppy, 2 seat pontiac
So you can rev her up
don't go slow
It's only green lights and alright
let's go together with a wink and a smile
(Instrumental)
Give me a wink and a smile
(Instrumental)
We go together like a wink and a smile
Now my heart is music
such a simple song
singing again, the notes never end
this is where I belong
Just the sound of your voice
the light in your eyes
Your so far away from yesterday
Together, with a wink and a smile
We go together, like a wink and a smile.
Friday, September 24, 2010
Father Richard Siok's homily 7:00 pm Mass Saint Patrick Basilica, September 21, 2010
This is one of the best homilies I have ever heard so I transcribed it from the audio file which you can find at the forty days for life website or at this link on my website.
https://sites.google.com/site/faithfulcatholics/Home/40-days-for-life-in-ottawa-from-the-beginning/40-days-for-life-fall-2010-campaign/40-days-for-life-inaugural-mass
There are readings liturgies where we can chose from which are very targeted to the pro-life cause. Today, however, is the Feast of Saint Matthew, the Evangelist, the Apostle, and on the important Feasts we don’t fool around eh: we have to take the mass for that day, so I was scratching my head and worried needlessly that, what could I say? How can I tie in the readings? Until I read the readings properly and there is of course a beautiful tie-in!
Today’s gospel describes the call of St. Matthew to become an apostle of Jesus Christ, improbable choice from a human perspective. He is a man who made money his idol. He didn’t care what his people said about him. He was ostracized: he didn’t care. Money! So the Pharisees had a problem when Jesus called him. And not only did Jesus call him, Jesus, my goodness ate with Matthew and other people of the same ilk! Now remember, I remind you again, that back then, having a meal with somebody, a formal meal, was not something informal like we have in our culture; let’s do lunch sometime. Here it’s just an acquaintance : let’s do lunch and we think nothing of it. Back then having a meal with somebody, a formal meal was a big deal! It said we now share an identity together and the idea of betraying somebody who you shared a meal with was unthinkable, hence the crime of Judas. The Jews saw even a deeper aspect to it than we see from that perspective.
Matthew, of course, as I mentioned: the Pharisees looked at Jesus and then said to His disciples, “What’s wrong with your master? Doesn’t He realize who this man is? He is eating with him, sharing an identity with him! He must have flipped! Talk to the man! “ Using modern language that’s what they were saying. Now as a tax collector, it wasn’t only that Matthew was a collaborator of the Romans, there was another aspect to Matthew which the Pharisees found a problem with and it’s this: He was a tax collector in Galilee a territory of Herod Antipas, and as a tax collector in Galilee, he had a lot of business dealings: close business dealings with the Gentiles. Now the Pharisees, in their mindset, they strove, they were always striving to insulate the Jews from the pagans, from the Gentiles, from the Goyim. There was too much rapport with the Goyim that got us into trouble in the past, and falling away from God’s commandments, so they said “Because your Master ( in effect they were saying ) is dealing with a man who had a lot of dealings with the Goyim, the Gentiles, Matthew is very impure therefore, and your master, by eating with him, is also becoming very impure liturgically. I’m not sure that was the accusation they were making about Christ, that He had become impure liturgically, by eating with Matthew, because dealing with the Gentiles was a source of liturgical impurities.
Now, notice Christ’s response to the Pharisees when he sees the brouhaha they are trying to create amongst his disciples. He quotes from the book of the prophet Isaiah, the sixth chapter: interesting quote “ I desire mercy and not sacrifice” For us we read that and say “What does that mean really? Now the Pharisees had many faults but they also had some qualities and one of their qualities was that they knew the old testament scriptures inside out. They immediately identified the quote, where it came from, and they immediately understood its context. Now to understand what Christ was saying to the Pharisees and hence what He’s trying to teach us, and what Matthew is trying to give us of God’s revelation through his quoting of Christ, we have to understand what this part of the book of Hosea was all about. Jesus gave one little quote eh? Now, Hosea the prophet, he ministered to and wrote to the Jews in the northern kingdom of Israel. That’s very important to know.
I’ll explain why shortly, because as you recall there was King David, King Solomon, it was all unite, all 12 tribes were united under Kings David and Solomon. After Solomon, now the tribes of the north, the ten tribes of the North very reluctantly had accepted King David. As a matter of fact , they only accepted David as their king after a civil war which lasted for quite a number of years. They groaned under Solomon. When Soloman died they said “to heck with it, we want nothing to do with the line of kings coming from David: nothing to do with them, the Davidic line, and so they actually separated: they became a separate country. . Anyways, what Jesus is saying quoting Hosea is this: Because God in the book of Hosea wrapped their knuckles for separating because God was saying “the Davidic line is My line” and Christ in quoting Hosea was saying to the Pharisees “ You guys are rejecting me. Like the people of the north rejected the Davidic dynasty, you’re rejecting me and I am the ultimate fulfillment of all those promised to King David.” That’s one message he was giving them.
But there’s another message as well. When the Jews were in the desert, and this is where it becomes very relevant to us, here with the 40 days for Life. When the Jews were in the desert when the EXODUS under Moses, God’s intent was that they become the elder brother to all the peoples, the pagan peoples, they had come into contact with. Through their example and through their teaching they were to bring healing from the contamination of idolatry. By their example and their teachings they were to bring all the nations of the world to Yahweh: away from their idolatry and to Yahweh. What happened? In the Kingdom of the North, I won’t talk about the south, in the kingdom of the north the opposite happened when they broke away from Jerusalem and all that, what happened was that they came under the influence of the pagans and instead of them transforming the pagans, they became paganized. Yes they had their rival temple to Jerusalem, in a place called Bethel, where they adored Yahweh. But they also had on their high places, on their mountains, all these little temples and sanctuaries to the pagan gods where they would also offer sacrifices to the pagan gods including , by the way, human sacrifices: infants…….. And hence, God’s words to them through Hosea, through the people of the North “ Your sacrifices, especially those to the pagan gods, you keep, start with mercy. Start bringing Me, MY Word, My Presence, to the pagan peoples. First purify yourselves. And that’s what the meaning was “ I desire mercy and not sacrifices” And when the Pharisees heard this in the context of Jesus calling Matthew and the others, what were they thinking? What was the message they got? Christ was telling them the following. He was telling them “ Look, we have those people like Matthew who have fallen into idolatry. Matthew’s idolatry was…. money.
First of all, before we can reach out to the pagans like God wanted us to do originally in the desert, let’s first purify ourselves. I’m reaching out to MY own people and look they’re saying yes. I’m calling them: they’re saying yes. They’re changing their lives. They’re changing their lives. That’s what God wanted through Hosea. That’s what he wants us to do, and you Pharisees are fighting God’s plan. You don’t want God’s mercy to flow to those who have fallen away. And of course, that message applies to us. We know that as Christians eh, we are called to be followers of Christ. We have to follow his example. Christ didn’t shirk away from identifying evil, making himself vulnerable to evil, and confronting evil. He did it with the Pharisees, for example where they were off mark, although they were very prestigious, powerful people, the priests of His time. High Priests or not, when they deserved criticism, He criticized them. He identified where they got off the mark: the authorities in the temple. Christ identified evil and confronted it. The people were possessed. Christ didn’t shirk away from them. He confronted the evil and made himself even vulnerable to it as we will read at His passion. They only arrested Christ because he gave them permission. That’s clear in John’s Gospel. Christ had to give them permission to be arrested.
And so, it’s the same for us as followers of Christ. He’s our model. And one of the great evils of our time, I’m preaching to the choir, if not the greatest evil of our time, is abortion. Human sacrifice , really when you think of it, to an idol; the idol of human Freedom or libertinism perhaps is a better word and as an absolute, and like Christ as His followers, we are called to identify an evil for what it is, to bear witness to it, and also to do it in such a way, that God’s mercy will be offered to our society through our witness. And also, God’s mercy will be offered perhaps to the young women going for an abortion, as they see the witness , maybe some of them even haven’t thought about it. And some who have had abortions will think it over, and those who support abortion, perhaps seeing the witness, will think, and God’s Grace, if they are open to it, will start to work in them.
Now I’ll give you something perhaps very, ah………… When we are dealing with the abortion issue, we are generally dealing with people who aren’t Christians. They may be baptized, but in their souls they’re not Christians eh? We’re dealing with people who are secularized and they will say well, it’s a human right. It’s a free society. It’s a human right: the right to choose. And it’s good to be able to confront them on that level. It’s no use quoting the bible to them, they don’t believe. So to get them thinking, confront them with something which will surprise them. Make them think on a human level. In the whole aspect of human rights, first of all the Church wrote the book of human rights. It’s not for society, it’s for the Church. If it wasn’t for the Church there would be no concept of human rights out there.
In effect, it’s in the thirteenth century, eh, the thirteenth century that Thomas Aquinas in some of his writings , the idea , the reality of human rights, inalienable human rights coming from God, cause we’re human, simply because we’re human , we get them from God, that started to perculate in his writings. He never worked on it as a specific separate item, but it was there, it started to come up.
And then in the sixteenth century a Jesuit by the name of Suarez, he focused on human rights, and building on what Thomas Aquinas was developing, he expounded on it, and he wrote, if you wish, the book on human rights in his writings. And what Suarez wrote, and an English professor Hobbs took up in the seventeenth century. And Hobbs writings on human rights was then taken up by the drafters of the American Declaration of Independence eh? And you remember they said we were all created by God and all that? And we have basically three inalienable human rights given to us from God: the right to life, liberty, and the pursuit of happiness or property. Americans say Pursuit of Happiness, English say Pursuit of property . These three rights, inalienable rights are not co-equal. They are Hierarchical. And when you think about it for a minute, you immediately see why. If you don’t have a right to life, then what’s the use of having the right for liberty and the right for property or happiness? If anybody can kill you at any time, the other rights become moot eh? So the right to life is fundamental. Without the right to liberty and life, then the right for property and the pursuit of happiness becomes moot. And if you’re not free, don’t have a right to eh freedom, how can you pursue your happiness or property? So, you see there is a hierarchy eh in them. Now in the nineteenth century…… you talk about Supreme Courts. In the nineteenth century, the American Supreme Court in a decision called the “Dredd Scott Decision” said the following “The property rights of Whites, of White landowners trump the liberty rights of Blacks.” That was a Supreme Court Decision. That was supposed to have settled the issue. People of conscience could not and would not accept that decision. They were considered initially “rabble rousers”, even in the North. They fought it. Eventually, after the Civil War it was overturned. You see, because again, liberty comes before property rights in the hierarchy eh?
Today we’re facing the abortion debate. What we’re saying is ( and I know there are many sad cases, but we’re not getting into that we’re talking here philosophically ) I know that many women have very difficult decisions to make, very difficult circumstances and all that, but that caveat not withstanding, ultimately the pro choice argument is that the liberty rights of the woman ( sometimes she is pushed into it, forced into it, cajoled onto it) but that right trumps the life right of the unborn baby.
LIFE COMES FIRST
So, Just as the nineteenth century decision of the Supreme Court made no sense, so the twentieth Century Supreme Court Decision also cannot hold up. And just as today we look upon those who fought the culture of their time, the nineteenth century in the United States, as being heroes, because then that spread through the world. It brought slavery down throughout the world. So I suggest to you, that barring the Second Coming of Jesus in the near future, down the road, people will recognize abortion for the evil it is and those who fought it will be recognized with pride and as being heroes.
We don’t remember those who fought for slavery eh, by the press and all that in the United States, in the nineteenth Century. We remember those who fought it.
Same with this. This is the issue which comes down to the fundamental dignity and reality of human beings. The right to life is not something which is negotiable. It’s something which comes to us from God Himself with no intermediaries
https://sites.google.com/site/faithfulcatholics/Home/40-days-for-life-in-ottawa-from-the-beginning/40-days-for-life-fall-2010-campaign/40-days-for-life-inaugural-mass
Click HERE to listen to Father Richard's Homily
"Below is the text of the homily which I transcribed from the audio file (see link above)"
There are readings liturgies where we can chose from which are very targeted to the pro-life cause. Today, however, is the Feast of Saint Matthew, the Evangelist, the Apostle, and on the important Feasts we don’t fool around eh: we have to take the mass for that day, so I was scratching my head and worried needlessly that, what could I say? How can I tie in the readings? Until I read the readings properly and there is of course a beautiful tie-in!
Today’s gospel describes the call of St. Matthew to become an apostle of Jesus Christ, improbable choice from a human perspective. He is a man who made money his idol. He didn’t care what his people said about him. He was ostracized: he didn’t care. Money! So the Pharisees had a problem when Jesus called him. And not only did Jesus call him, Jesus, my goodness ate with Matthew and other people of the same ilk! Now remember, I remind you again, that back then, having a meal with somebody, a formal meal, was not something informal like we have in our culture; let’s do lunch sometime. Here it’s just an acquaintance : let’s do lunch and we think nothing of it. Back then having a meal with somebody, a formal meal was a big deal! It said we now share an identity together and the idea of betraying somebody who you shared a meal with was unthinkable, hence the crime of Judas. The Jews saw even a deeper aspect to it than we see from that perspective.
Matthew, of course, as I mentioned: the Pharisees looked at Jesus and then said to His disciples, “What’s wrong with your master? Doesn’t He realize who this man is? He is eating with him, sharing an identity with him! He must have flipped! Talk to the man! “ Using modern language that’s what they were saying. Now as a tax collector, it wasn’t only that Matthew was a collaborator of the Romans, there was another aspect to Matthew which the Pharisees found a problem with and it’s this: He was a tax collector in Galilee a territory of Herod Antipas, and as a tax collector in Galilee, he had a lot of business dealings: close business dealings with the Gentiles. Now the Pharisees, in their mindset, they strove, they were always striving to insulate the Jews from the pagans, from the Gentiles, from the Goyim. There was too much rapport with the Goyim that got us into trouble in the past, and falling away from God’s commandments, so they said “Because your Master ( in effect they were saying ) is dealing with a man who had a lot of dealings with the Goyim, the Gentiles, Matthew is very impure therefore, and your master, by eating with him, is also becoming very impure liturgically. I’m not sure that was the accusation they were making about Christ, that He had become impure liturgically, by eating with Matthew, because dealing with the Gentiles was a source of liturgical impurities.
Now, notice Christ’s response to the Pharisees when he sees the brouhaha they are trying to create amongst his disciples. He quotes from the book of the prophet Isaiah, the sixth chapter: interesting quote “ I desire mercy and not sacrifice” For us we read that and say “What does that mean really? Now the Pharisees had many faults but they also had some qualities and one of their qualities was that they knew the old testament scriptures inside out. They immediately identified the quote, where it came from, and they immediately understood its context. Now to understand what Christ was saying to the Pharisees and hence what He’s trying to teach us, and what Matthew is trying to give us of God’s revelation through his quoting of Christ, we have to understand what this part of the book of Hosea was all about. Jesus gave one little quote eh? Now, Hosea the prophet, he ministered to and wrote to the Jews in the northern kingdom of Israel. That’s very important to know.
I’ll explain why shortly, because as you recall there was King David, King Solomon, it was all unite, all 12 tribes were united under Kings David and Solomon. After Solomon, now the tribes of the north, the ten tribes of the North very reluctantly had accepted King David. As a matter of fact , they only accepted David as their king after a civil war which lasted for quite a number of years. They groaned under Solomon. When Soloman died they said “to heck with it, we want nothing to do with the line of kings coming from David: nothing to do with them, the Davidic line, and so they actually separated: they became a separate country. . Anyways, what Jesus is saying quoting Hosea is this: Because God in the book of Hosea wrapped their knuckles for separating because God was saying “the Davidic line is My line” and Christ in quoting Hosea was saying to the Pharisees “ You guys are rejecting me. Like the people of the north rejected the Davidic dynasty, you’re rejecting me and I am the ultimate fulfillment of all those promised to King David.” That’s one message he was giving them.
But there’s another message as well. When the Jews were in the desert, and this is where it becomes very relevant to us, here with the 40 days for Life. When the Jews were in the desert when the EXODUS under Moses, God’s intent was that they become the elder brother to all the peoples, the pagan peoples, they had come into contact with. Through their example and through their teaching they were to bring healing from the contamination of idolatry. By their example and their teachings they were to bring all the nations of the world to Yahweh: away from their idolatry and to Yahweh. What happened? In the Kingdom of the North, I won’t talk about the south, in the kingdom of the north the opposite happened when they broke away from Jerusalem and all that, what happened was that they came under the influence of the pagans and instead of them transforming the pagans, they became paganized. Yes they had their rival temple to Jerusalem, in a place called Bethel, where they adored Yahweh. But they also had on their high places, on their mountains, all these little temples and sanctuaries to the pagan gods where they would also offer sacrifices to the pagan gods including , by the way, human sacrifices: infants…….. And hence, God’s words to them through Hosea, through the people of the North “ Your sacrifices, especially those to the pagan gods, you keep, start with mercy. Start bringing Me, MY Word, My Presence, to the pagan peoples. First purify yourselves. And that’s what the meaning was “ I desire mercy and not sacrifices” And when the Pharisees heard this in the context of Jesus calling Matthew and the others, what were they thinking? What was the message they got? Christ was telling them the following. He was telling them “ Look, we have those people like Matthew who have fallen into idolatry. Matthew’s idolatry was…. money.
First of all, before we can reach out to the pagans like God wanted us to do originally in the desert, let’s first purify ourselves. I’m reaching out to MY own people and look they’re saying yes. I’m calling them: they’re saying yes. They’re changing their lives. They’re changing their lives. That’s what God wanted through Hosea. That’s what he wants us to do, and you Pharisees are fighting God’s plan. You don’t want God’s mercy to flow to those who have fallen away. And of course, that message applies to us. We know that as Christians eh, we are called to be followers of Christ. We have to follow his example. Christ didn’t shirk away from identifying evil, making himself vulnerable to evil, and confronting evil. He did it with the Pharisees, for example where they were off mark, although they were very prestigious, powerful people, the priests of His time. High Priests or not, when they deserved criticism, He criticized them. He identified where they got off the mark: the authorities in the temple. Christ identified evil and confronted it. The people were possessed. Christ didn’t shirk away from them. He confronted the evil and made himself even vulnerable to it as we will read at His passion. They only arrested Christ because he gave them permission. That’s clear in John’s Gospel. Christ had to give them permission to be arrested.
And so, it’s the same for us as followers of Christ. He’s our model. And one of the great evils of our time, I’m preaching to the choir, if not the greatest evil of our time, is abortion. Human sacrifice , really when you think of it, to an idol; the idol of human Freedom or libertinism perhaps is a better word and as an absolute, and like Christ as His followers, we are called to identify an evil for what it is, to bear witness to it, and also to do it in such a way, that God’s mercy will be offered to our society through our witness. And also, God’s mercy will be offered perhaps to the young women going for an abortion, as they see the witness , maybe some of them even haven’t thought about it. And some who have had abortions will think it over, and those who support abortion, perhaps seeing the witness, will think, and God’s Grace, if they are open to it, will start to work in them.
Now I’ll give you something perhaps very, ah………… When we are dealing with the abortion issue, we are generally dealing with people who aren’t Christians. They may be baptized, but in their souls they’re not Christians eh? We’re dealing with people who are secularized and they will say well, it’s a human right. It’s a free society. It’s a human right: the right to choose. And it’s good to be able to confront them on that level. It’s no use quoting the bible to them, they don’t believe. So to get them thinking, confront them with something which will surprise them. Make them think on a human level. In the whole aspect of human rights, first of all the Church wrote the book of human rights. It’s not for society, it’s for the Church. If it wasn’t for the Church there would be no concept of human rights out there.
In effect, it’s in the thirteenth century, eh, the thirteenth century that Thomas Aquinas in some of his writings , the idea , the reality of human rights, inalienable human rights coming from God, cause we’re human, simply because we’re human , we get them from God, that started to perculate in his writings. He never worked on it as a specific separate item, but it was there, it started to come up.
And then in the sixteenth century a Jesuit by the name of Suarez, he focused on human rights, and building on what Thomas Aquinas was developing, he expounded on it, and he wrote, if you wish, the book on human rights in his writings. And what Suarez wrote, and an English professor Hobbs took up in the seventeenth century. And Hobbs writings on human rights was then taken up by the drafters of the American Declaration of Independence eh? And you remember they said we were all created by God and all that? And we have basically three inalienable human rights given to us from God: the right to life, liberty, and the pursuit of happiness or property. Americans say Pursuit of Happiness, English say Pursuit of property . These three rights, inalienable rights are not co-equal. They are Hierarchical. And when you think about it for a minute, you immediately see why. If you don’t have a right to life, then what’s the use of having the right for liberty and the right for property or happiness? If anybody can kill you at any time, the other rights become moot eh? So the right to life is fundamental. Without the right to liberty and life, then the right for property and the pursuit of happiness becomes moot. And if you’re not free, don’t have a right to eh freedom, how can you pursue your happiness or property? So, you see there is a hierarchy eh in them. Now in the nineteenth century…… you talk about Supreme Courts. In the nineteenth century, the American Supreme Court in a decision called the “Dredd Scott Decision” said the following “The property rights of Whites, of White landowners trump the liberty rights of Blacks.” That was a Supreme Court Decision. That was supposed to have settled the issue. People of conscience could not and would not accept that decision. They were considered initially “rabble rousers”, even in the North. They fought it. Eventually, after the Civil War it was overturned. You see, because again, liberty comes before property rights in the hierarchy eh?
Today we’re facing the abortion debate. What we’re saying is ( and I know there are many sad cases, but we’re not getting into that we’re talking here philosophically ) I know that many women have very difficult decisions to make, very difficult circumstances and all that, but that caveat not withstanding, ultimately the pro choice argument is that the liberty rights of the woman ( sometimes she is pushed into it, forced into it, cajoled onto it) but that right trumps the life right of the unborn baby.
LIFE COMES FIRST
So, Just as the nineteenth century decision of the Supreme Court made no sense, so the twentieth Century Supreme Court Decision also cannot hold up. And just as today we look upon those who fought the culture of their time, the nineteenth century in the United States, as being heroes, because then that spread through the world. It brought slavery down throughout the world. So I suggest to you, that barring the Second Coming of Jesus in the near future, down the road, people will recognize abortion for the evil it is and those who fought it will be recognized with pride and as being heroes.
We don’t remember those who fought for slavery eh, by the press and all that in the United States, in the nineteenth Century. We remember those who fought it.
Same with this. This is the issue which comes down to the fundamental dignity and reality of human beings. The right to life is not something which is negotiable. It’s something which comes to us from God Himself with no intermediaries
Thursday, September 23, 2010
Archbishop Terrence Prendergast's Pastoral Letter, September 26, 2010
Theme of the Pastoral Year 2010-2011
Called to Holiness—the Saints among Us
Dear brothers and sisters in Christ,
On October 17, the Holy Cross religious Brother André (Alfred Bessette) will be proclaimed a saint by Pope Benedict XVI, the first native-born Canadian male to reach sainthood.
Brother André will be “our saint,” as many Canadians have heard of healings through his approach to God through St. Joseph or been helped by bringing petitions to him. Such healings were not only physical, however, for many received comfort from the simple words of encouragement of this humble servant of the Lord.
My grandmother, a widow with ten children, spoke of the consolation her meeting with Brother André had given her. I have heard others speak of the impact of Brother André in the lives of those dear to them.
With others from our Archdiocese, I will attend the canonization ceremony in Rome and the Mass of Thanksgiving at Montreal’s Olympic Stadium on October 30. We will hold our own evening Mass of Thanksgiving in Notre Dame Cathedral Basilica on the Feast Day of Brother André, January 6, 2011. Plan now to attend.
Four hundred years ago next month, on October 3, 1610, St. Gabriel Lalemant was born. Eighty years ago, on the Solemnity of the Sacred Heart of Jesus in June 1930, he was among the eight saints canonized as the Canadian Martyrs. They were “our saints” too, having played a key role in the evangelization of the Native Peoples.
Thinking about these “saints among us” leads me to share with you a few thoughts on the call to holiness, the theme for our 2010-2011 Pastoral Year. Since the call to be holy calls us to be saints, they offer important clues on how to give ourselves over to God’s will in our lives.
…/2
In the 21st century we may hear more about celebrities such as movie stars, athletes and even some religious leaders. Veneration of the saints is something different. We recognize in them something unique and extraordinary, a dimension different from worldly heroes and idols.
God makes us feel His presence in the saints; in them He speaks to us and shows us how to continue the mission of His Son. And the Church’s devotion to the saints reminds us to follow their example, to follow their whole-hearted response to the grace of their calling.
The Second Vatican Council explained that the Church recognizes people as saints because they have been perfectly transformed into the image of Christ.
The transparent holiness of the saints is hard to define but easy to recognize. When we look at them, we catch a glimpse of God. We sense the same qualities, attitudes and behaviour that God first made manifest in Jesus Christ, the Son of God made man.
People of faith admire saints for reminding them of God's promises and presence. Those without faith, or with a seldom-used faith, sometimes feel uneasy when the saints remind them how they ought to be living their lives.
An important aspect of our call to be holy is facing our own weaknesses and sins and, following a long church tradition, making reparation for them and for those of other members of the Church.
Because I have been asked by the Holy See to lead an apostolic visitation to the Archdiocese of Tuam as part of the Church in Ireland’s healing from the terrible scandal of clerical abuse, I am going to devote the First Friday of each month from October 2010 to June 2011 as a special day of prayer and fasting. I invite you all to join me in this penitential exercise, in whatever form of prayer and penance you choose.
I will be praying not only for the Church in Ireland but at home as well, praying for healing in solidarity with all victims of abuse, and asking God to give perpetrators of abuse the grace to repent and to accept the course of justice along with His mercy.
Let us support one another in prayer that each of us may heed God’s call to answer—each in his or her unique way—the universal call to holiness.
God bless you all.
Terrence Prendergast, S.J.
Archbishop of Ottawa
September 26, 2010
Feast Day of the Canadian Martyrs
Called to Holiness—the Saints among Us
Dear brothers and sisters in Christ,
On October 17, the Holy Cross religious Brother André (Alfred Bessette) will be proclaimed a saint by Pope Benedict XVI, the first native-born Canadian male to reach sainthood.
Brother André will be “our saint,” as many Canadians have heard of healings through his approach to God through St. Joseph or been helped by bringing petitions to him. Such healings were not only physical, however, for many received comfort from the simple words of encouragement of this humble servant of the Lord.
My grandmother, a widow with ten children, spoke of the consolation her meeting with Brother André had given her. I have heard others speak of the impact of Brother André in the lives of those dear to them.
With others from our Archdiocese, I will attend the canonization ceremony in Rome and the Mass of Thanksgiving at Montreal’s Olympic Stadium on October 30. We will hold our own evening Mass of Thanksgiving in Notre Dame Cathedral Basilica on the Feast Day of Brother André, January 6, 2011. Plan now to attend.
Four hundred years ago next month, on October 3, 1610, St. Gabriel Lalemant was born. Eighty years ago, on the Solemnity of the Sacred Heart of Jesus in June 1930, he was among the eight saints canonized as the Canadian Martyrs. They were “our saints” too, having played a key role in the evangelization of the Native Peoples.
Thinking about these “saints among us” leads me to share with you a few thoughts on the call to holiness, the theme for our 2010-2011 Pastoral Year. Since the call to be holy calls us to be saints, they offer important clues on how to give ourselves over to God’s will in our lives.
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In the 21st century we may hear more about celebrities such as movie stars, athletes and even some religious leaders. Veneration of the saints is something different. We recognize in them something unique and extraordinary, a dimension different from worldly heroes and idols.
God makes us feel His presence in the saints; in them He speaks to us and shows us how to continue the mission of His Son. And the Church’s devotion to the saints reminds us to follow their example, to follow their whole-hearted response to the grace of their calling.
The Second Vatican Council explained that the Church recognizes people as saints because they have been perfectly transformed into the image of Christ.
The transparent holiness of the saints is hard to define but easy to recognize. When we look at them, we catch a glimpse of God. We sense the same qualities, attitudes and behaviour that God first made manifest in Jesus Christ, the Son of God made man.
People of faith admire saints for reminding them of God's promises and presence. Those without faith, or with a seldom-used faith, sometimes feel uneasy when the saints remind them how they ought to be living their lives.
An important aspect of our call to be holy is facing our own weaknesses and sins and, following a long church tradition, making reparation for them and for those of other members of the Church.
Because I have been asked by the Holy See to lead an apostolic visitation to the Archdiocese of Tuam as part of the Church in Ireland’s healing from the terrible scandal of clerical abuse, I am going to devote the First Friday of each month from October 2010 to June 2011 as a special day of prayer and fasting. I invite you all to join me in this penitential exercise, in whatever form of prayer and penance you choose.
I will be praying not only for the Church in Ireland but at home as well, praying for healing in solidarity with all victims of abuse, and asking God to give perpetrators of abuse the grace to repent and to accept the course of justice along with His mercy.
Let us support one another in prayer that each of us may heed God’s call to answer—each in his or her unique way—the universal call to holiness.
God bless you all.
Terrence Prendergast, S.J.
Archbishop of Ottawa
September 26, 2010
Feast Day of the Canadian Martyrs
Wednesday, September 22, 2010
Forty Days for Life Ottawa, Fall 2010 Campaign
40 Days for Life Inaugural Mass 7:00 pm Tuesday September 21
The 40 Days for Life inaugural Mass took place on Tuesday evening September 21st at 7:00 pm at Saint Patrick’s Basilica (220 Kent St. Ottawa). It is paramount that we start off the campaign on the right spiritual footing. Our struggle against abortion is, after all, mainly a spiritual battle. Father Richard Siok gave an excellent homily on the right to Life as being the most important and basic human right. Without the right to life all other rights are moot. The Mass was followed by a candlelight procession of about 200 people from the Basilica to abortion site at 65 Bank Street on Bank Street for a rally.
Vigil Signup
As of today, 12 days of the campaign’s 40 Days of the prayer vigil across from the abortuary have been reserved. Parishes have taken ten days; Couples for Christ and a Council of the Knights of Columbus have taken one day each. We remain very hopeful that other parishes, and parish groups such as other Knights of Columbus Councils, Catholic Womens’ Leagues, prayer groups, etc will get involved in this life-changing/ culture-transforming initiative. As a member of the legion of Mary in Ottawa, I hope and pray that we partcipate as well.
The calendar also reveals that we have many vacancies between September 22nd and September 27th inclusively, just prior to our first parish commitment. We are encouraging everyone to consider registering for one of these vacant shifts early in the campaign . It is important that we start the campaign with a strong presence.
Key dates:
September 21st: Kick-off Mass St. Patrick's Basilica at 7:00 pm followed by a candle-light procession to the Abortion facility at 65 Bank Street (Ground Zero).
October 14th: Mid Point Rally at Ground Zero
starting at 7:00 pm.
October 31st: Closing Rally - Celebrate another successful 40 Days for Life Campaign…. starts 07:00 pm at Ground Zero - more details to follow.
Resources:
Online info: http://www.40daysforlife.com/ottawa/
International Website: http://www.40daysforlife.com/
More info see your Parish Rep, or Campaign Life Coalition: 613-729-0379
or Email: Stan Siok 40daysottawa@gmail.com English Parish Coordinator, 40 Days for Life
For information on Past Campaigns go to this link on my website
https://sites.google.com/site/faithfulcatholics/Home/40-days-for-life-in-ottawa-from-the-beginning
The 40 Days for Life inaugural Mass took place on Tuesday evening September 21st at 7:00 pm at Saint Patrick’s Basilica (220 Kent St. Ottawa). It is paramount that we start off the campaign on the right spiritual footing. Our struggle against abortion is, after all, mainly a spiritual battle. Father Richard Siok gave an excellent homily on the right to Life as being the most important and basic human right. Without the right to life all other rights are moot. The Mass was followed by a candlelight procession of about 200 people from the Basilica to abortion site at 65 Bank Street on Bank Street for a rally.
Vigil Signup
As of today, 12 days of the campaign’s 40 Days of the prayer vigil across from the abortuary have been reserved. Parishes have taken ten days; Couples for Christ and a Council of the Knights of Columbus have taken one day each. We remain very hopeful that other parishes, and parish groups such as other Knights of Columbus Councils, Catholic Womens’ Leagues, prayer groups, etc will get involved in this life-changing/ culture-transforming initiative. As a member of the legion of Mary in Ottawa, I hope and pray that we partcipate as well.
The calendar also reveals that we have many vacancies between September 22nd and September 27th inclusively, just prior to our first parish commitment. We are encouraging everyone to consider registering for one of these vacant shifts early in the campaign . It is important that we start the campaign with a strong presence.
Key dates:
September 21st: Kick-off Mass St. Patrick's Basilica at 7:00 pm followed by a candle-light procession to the Abortion facility at 65 Bank Street (Ground Zero).
October 14th: Mid Point Rally at Ground Zero
starting at 7:00 pm.
October 31st: Closing Rally - Celebrate another successful 40 Days for Life Campaign…. starts 07:00 pm at Ground Zero - more details to follow.
Resources:
Online info: http://www.40daysforlife.com/ottawa/
International Website: http://www.40daysforlife.com/
More info see your Parish Rep, or Campaign Life Coalition: 613-729-0379
or Email: Stan Siok 40daysottawa@gmail.com English Parish Coordinator, 40 Days for Life
For information on Past Campaigns go to this link on my website
https://sites.google.com/site/faithfulcatholics/Home/40-days-for-life-in-ottawa-from-the-beginning
Wednesday, September 15, 2010
Friday, September 10, 2010
Monthly Pro Life Masses
Monthly Pro Life Masses to be held
to pray for the opening of a Pro-Life Centre in Ottawa,
In obedience to Pope John Paul ll’s writing in Evangelium Vitae, para 88, in which he stated that “Centres for Natural methods of regulating fertility should be promoted as a valuable help to responsible parenthood”, a series of Masses to pray for the opening of a Pro-Life Centre in Ottawa, and for an end to Abortion,will begin on Saturday, September 18th, 2010. for more information click here
https://sites.google.com/site/legionofmarysenatusofontario/Home/monthly-pro-life-mass
to pray for the opening of a Pro-Life Centre in Ottawa,
In obedience to Pope John Paul ll’s writing in Evangelium Vitae, para 88, in which he stated that “Centres for Natural methods of regulating fertility should be promoted as a valuable help to responsible parenthood”, a series of Masses to pray for the opening of a Pro-Life Centre in Ottawa, and for an end to Abortion,will begin on Saturday, September 18th, 2010. for more information click here
https://sites.google.com/site/legionofmarysenatusofontario/Home/monthly-pro-life-mass
Monday, August 30, 2010
Run With Life: A thought of God
Run With Life: A thought of God: "'Only when we meet the living God in Christ do we know what life is. We are not some casual and meaningless product of evolution. Each of us is the result of a thought of God. Each of us is willed, each of us is loved, each of us is necessary.'
- Pope Benedict XVI"
- Pope Benedict XVI"
Saturday, August 14, 2010
Our Lady of the Cape / Notre Dame du Cap in Cap de la Madeleine Quebec
Photos I took at the beautiful and peaceful Shrine of Our Lady of the Cape in Cap de la Madeleine Quebec, during our August 2010 Legion of Mary Pilgrimage. This holy place is a source of God's Grace, His Mercy and His Love. Mother Mary is truly present to her children here, and she assures each one of us that she is always with us: in our sorrows and in our joys. I just regret that I didn't take more pictures of the beautiful grounds where heaven and earth meet. Thank you Jesus and Mary, and thank you Father Yoland Ouellet, o.m.i. for the beautiful background hymns to Jesus and Mary.
The hymns "Ave Maria a Notre-Dame du Cap / Ave Maria of our Lady of the Cape" and " Magnificat Traditionnel, Francais - English" were used with permission and were taken from the CD "PROCESSION AUX FLAMBEAUX / CANDELIGHT PROCESSION - Notre Dame Dame du Cap"
Thursday, August 5, 2010
Our Lady of the Cape Pilgrimage
I spent the past weekend at the beautiful Shrine of Our lady of the Cape in Trois Rivieres Quebec. I attended the yearly Legion of Mary Pilgrimage to the Shrines of Our lady of the Cape and Saint Anne de Beaupre. I took oodles of pictures and made a slide show above with some of the better ones. Included are some photos I took at two other Shrines we visited as well, Sacred Heart Shrine in Montreal and Our lady of Lourdes Shrine in Rigaud. It was a beautiful peaceful weekend and the weather was perfect to boot.
Wednesday, July 14, 2010
Tuesday, July 13, 2010
Saint Joseph's Oratory
Above is a slide show I made of some of my sister's photos that she took during our visit last weekend to Saint Joseph's Oratory in Montreal. The oratory was founded by Brother Andre who will be canonized in Rome later on this year. For more on Saint Brother Andre please visit my web page at this link
http://sites.google.com/site/faithfulcatholics/Home/saints-and-blesseds/blessed-brother-andre
Monday, July 5, 2010
Don't take the O-Train in Ottawa on a hot day
Here is a copy of a letter I wrote to Oc Transpo regarding the very uncomfortable and I might add unhealthy conditions aboard the OTrain here in Ottawa during the summer heat. All aboard???? Not me any more!!!! I sent a copy to Mayor Larry Obrien and Councillor Alex Cullen. I'll let you know if I get a reply.
Good morning,
Yesterday afternoon I took my 12 year old grandson Matthew for a bus ride to introduce him to Ottawa’s bus system. He had never ridden the O Train and I thought he might like to take a ride on it and so we headed from Beacon Hill North to the Bayview stop. Unfortunately we must have just missed a train because we waited almost half an hour for another one. As you know It was very hot yesterday. Actually it registered 32 degrees celsius at Uplands. When we boarded the train we found it very warm and uncomfortable but we managed to open 1 small window in the front. There was no air conditioning and the one window didn’t help at all, so Matthew and I headed towards the back of the train and tried to open a few more windows but we were unable to do so. The hinges seemed broken but a young man told us they were all locked. All we could do was take a seat until we arrived at the Greenborough Station. This was without a doubt one of the most unpleasant rides I have ever taken with OC Transpo. One woman looked sick. I could see that she had perspiration dripping down her face. Could you please explain to me why on such a hot day the windows on the train are locked and there is no air conditioning? Thank you.
Good morning,
Yesterday afternoon I took my 12 year old grandson Matthew for a bus ride to introduce him to Ottawa’s bus system. He had never ridden the O Train and I thought he might like to take a ride on it and so we headed from Beacon Hill North to the Bayview stop. Unfortunately we must have just missed a train because we waited almost half an hour for another one. As you know It was very hot yesterday. Actually it registered 32 degrees celsius at Uplands. When we boarded the train we found it very warm and uncomfortable but we managed to open 1 small window in the front. There was no air conditioning and the one window didn’t help at all, so Matthew and I headed towards the back of the train and tried to open a few more windows but we were unable to do so. The hinges seemed broken but a young man told us they were all locked. All we could do was take a seat until we arrived at the Greenborough Station. This was without a doubt one of the most unpleasant rides I have ever taken with OC Transpo. One woman looked sick. I could see that she had perspiration dripping down her face. Could you please explain to me why on such a hot day the windows on the train are locked and there is no air conditioning? Thank you.
Thursday, July 1, 2010
Sunday, June 27, 2010
Daily Quote from Thomas Merton
Daily Quote from Thomas Merton
My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think that I am following Your Will does not mean that I am actually doing so. But I believe that the desire to please You does in fact please You. And I hope I have that desire in all that I am doing... - Thomas Merton
My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think that I am following Your Will does not mean that I am actually doing so. But I believe that the desire to please You does in fact please You. And I hope I have that desire in all that I am doing... - Thomas Merton
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