Mass for the Healing of the Nation of Canada

Mass for the Healing of Canada


"If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and will heal their land."
2 Chronicles 7:14

We invite you to join in the celebration of
-A MASS OF REPENTANCE-
FOR THE HEALING OF THE NATION OF CANADA
on Saturday, March 19th, 2011
At – Saint George's Church – 10:00 a.m.
Celebrant: Father Bob Poole
415 Piccadilly Ave., Ottawa
Our Speakers for the Day will be Dr. Carlos Muira and Mr. Marcel Dion

The recitation of the Divine Mercy Chaplet will follow the Mass.
“Mankind will not have peace until it turns with trust to my Mercy.”
Diary of Saint Faustina #300

The Celebrant for the Mass will offer prayers for the
Healing of the Family Tree, as it is our families who comprise the Nation.

Please join us in praying a Novena to St. Joseph beginning on March 10th, for the Healing of Canada, and a Novena of Thanksgiving, from March 19th.

CANADA NEEDS OUR PRAYERS!!!
St. Joseph, Patron of Canada and Protector of Families, pray for us.

Three More Videos Show Planned Parenthood Helping Sex Traffickers | LifeNews.com

from Steve Ertelt
http://www.lifenews.com/

Live Action released today three more videos from the undercover investigations it conducted earlier this month of Planned Parenthood abortion centers helping alleged sex traffickers obtain abortions for underage girls.
The three new videos, covering Planned Parenthood centers in Virginia, join the two other videos the group has released of a Perth Amboy, New Jersey abortion business and a Planned Parenthood center in Richmond, Virginia — both of which had staffers helping the alleged sex traffickers find information on how to obtain abortions without facing scrutiny and get STD testing for the girls. To continue click here

Planned Parenthood Aids Pimp's Underage Sex Ring

Ronald Reagan Endorses Personhood

Ask Them What They Mean When They Say "CHOICE"

Ask them what they mean when they say "Choice"

Beatification of Servant of God John Paul II

from the Congregation for the Causes of Saints (January 14, 2011)
http://www.catholicculture.org/culture/library/view.cfm?recnum=9518


An original pencil rendering of Pope John Paul II
by Paula Maloney of Osgoode Ontario

Pope John Paul II Beatification

Excerpt of Decree for John Paul II's Beatification

"Sign of the Depth of Faith and Invitation to a Fully Christian Life"

VATICAN CITY, JAN. 14, 2011 (Zenit.org).- Here is an excerpt of the decree written by the Congregation for Saints' Causes regarding the beatification of Servant of God John Paul II, published today by Vatican Radio. The prefect of the saints' causes dicastery is Cardinal Angelo Amato.

The full text can be found on ZENIT's Web page: www.zenit.org/article-31459?l=english

* * *
Beatification: Sign of the depth of faith and invitation to a fully Christian life

The proclamation of a Saint or of a Blessed by the Church is the fruit of putting together various aspects regarding a specific Person. First, it is an act which says something important in the life of the Church herself. It is linked to a "cult," i.e. to the memory of the person, to his full acknowledgment of him in the awareness of the ecclesial community, of the country, of the Universal Church in various countries, continents and cultures. Another aspect is the awareness that the "presentation on the altars" will be an important sign of the depth of the faith, of the diffusion of faith in the path of life of that person, and that this sign will become an invitation, a stimulus for us all towards a Christian life ever more profound and full. Finally, thesine qua non condition is the holiness of the person's life, verified during the precise and formal canonical proceedings. All this provides the material for the decision of the Successor of Peter, of the Pope in view of the proclamation of a Blessed or of a Saint, of the cult in the context of the ecclesial community and of its liturgy.
John Paul II's pontificate was an eloquent and clear sign, not only for Catholics, but also for world public opinion, for people of all color and creed. The world's reaction to his lifestyle, to the development of his apostolic mission, to the way he bore his suffering, to the decision to continue his Petrine mission to the end as willed by divine Providence, and finally, the reaction to his death, the popularity of the acclamation "Saint right now!" which someone made on the day of his funerals, all this has its solid foundation in the experience of having met with the person who was the Pope. The faithful have felt, have experienced that he is "God's man," who really sees the concrete steps and the mechanisms of contemporary world "in God," in God's perspective, with the eyes of a mystic who looks up to God only. He was clearly a man of prayer: so much so that it is from the dynamism of his personal union with God, from the permanent listening to what God wants to say in a concrete situation, that the whole of "Pope John Paul II's activity" flowed. Those who were closest to him have been able to see that, prior to his meetings with his guests, with Heads of State, with Church high officials or ordinary citizens, John Paul II would recollect himself in prayer according to the intentions of the guests and of the meeting that was to come.

1. Karol Wojtyla's contribution to Vatican II Council

After Vatican II, during the pontificates of Paul VI and of John Paul II, the manner of presentation, and thus of self-presentation of the papacy, has become quite expressive. On the occasion of the 25th anniversary of the pontificate of John Paul II, the Italian Minister for Foreign Affairs published in 2004 a book entitled "Go Forth in the Whole World." Giancarlo Zizola, a "vaticanist," remarked on the fact that "the papacy has conquered its citizenship in the realm of public visibility, breaking away from the siege of worship marginalisation where it had been kept by decree of secular society, in the name of a militant vision of the liberal tenet of Separation of Church and State" (p. 17). A German historian, Jesuit Klaus Schatz, speaking of Paul VI and of John Paul II, underlined the meaning of the "papacy on the way" -- thus in conformity with Vatican II -- more in the manner of a missionary movement than as a static pole of unity. Schatz refers to the manner of interpreting the papal mission as a challenge to "confirm the brothers in the faith" (Luke 22:32), in a way tied to structural authority, but with a strong spiritual and charismatic hint, in link with the personal credibility and rooted in God himself.

Let us pause a moment to consider Vatican II. The young archbishop of Cracow was one of the most active Council Fathers. He made a significant contribution to the "Scheme XIII" which was to become the Pastoral Constitution of the Council "Gaudium et Spes" on the Church in the Modern World, and to the Dogmatic Constitution "Lumen Gentium." Thanks to his studies abroad, bishop Wojtyla had a concrete experience of evangelisation and of the mission of the Church, in Western Europe or in other continents, but above all of totalitarian atheism in Poland and in the other countries of the "Soviet Block." He brought all this experience to the Council debates, which were certainly not like drawing-room conversations, extremely courteous but void of contents. Here was a substantial and decisive effort to insert the Gospel's dynamism into the conciliar enthusiasm rooted on the conviction that Christianity is capable of furnishing a "soul" to the development of modernity and to the reality of the social and cultural world.

All this was to be of use in preparing for the future responsibilities of the Successor of Peter. As John Paul II said, he already had in his mind his first encyclical, "Redemptor Hominis," and brought it to Rome from Cracow. All he had to do in Rome was to write down all these ideas. In this encyclical, there is a wide invitation to humankind to rediscover the reality of Redemption in Christ: "Man (…) remains a being that is incomprehensible for himself, his life is senseless, if love is not revealed to him, if he does not encounter love, if he does not experience it and make it his own, if he does not participate intimately in it. This, as has already been said, is why Christ the Redeemer 'fully reveals man to himself.' [...] man finds again the greatness, dignity and value that belong to his humanity. In the mystery of the Redemption man becomes newly 'expressed' and, in a way, is newly created. [...] The man who wishes to understand himself thoroughly -- and not just in accordance with immediate, partial, often superficial, and even illusory standards and measures of his being -- he must with his unrest, uncertainty and even his weakness and sinfulness, with his life and death, draw near to Christ. He must, so to speak, enter into him with all his own self, he must 'appropriate' and assimilate the whole of the reality of the Incarnation and Redemption in order to find himself (No. 10). [...]

"This union of Christ with man is in itself a mystery. From the mystery is born 'the new man,' called to become a partaker of God's life, and newly created in Christ for the fullness of grace and truth. [...] Man is transformed inwardly by this power as the source of a new life that does not disappear and pass away but lasts to eternal life. [...] This life, which the Father has promised and offered to each man in Jesus Christ (…) is in a way the fulfilment of the 'destiny' that God has prepared for him from eternity. This 'divine destiny' is advancing, in spite of all the enigmas, the unsolved riddles, the twists and turns of 'human destiny' in the world of time. Indeed, while all this, in spite of all the riches of life in time, necessarily and inevitably leads to the frontier of death and the goal of the destruction of the human body, beyond that goal we see Christ. 'I am the resurrection and the life, he who believes in me ... shall never die'" (No. 18).
--- --- ---

On ZENIT's Web page:

Full text of decree: www.zenit.org/article-31459?l=english

Homily by Fr. Tony Van Hee, Pro Life Mass, Assumption Parish, January 8, 2011

The Pilgrimage of Masses, January 8, 2011, 10 a.m., Assumption Parish


Homily by Fr. Tony Van Hee

As I see it, worldwide abortion, is the greatest single evil, in all of human history, apart from the death of Christ. Not this abortion, or that abortion, or many abortions, but worldwide abortion. And the greatest external force we are fighting against in this struggle, on the human level, in my opinion, is the mainstream media, which forms public opinion, for good or ill.

In regard to worldwide Christianity, and Western Civilization, the greatest threat seems to be, a lack of faith, a lack of belief in God, atheism in all its forms. But neither the mainstream media, with its lies and propaganda, nor atheists with their unbelief, and their hatred of the God they say does not exist, are the real enemy. The real enemy is Satan, “a murderer from the beginning …[a deceiver] … a liar and the father of lies” (8:44), and with him a whole host of fallen angels.

“For”, as St Paul says, “we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places” (Eph 6:12).

The mainstream media, the unbelievers, and all others who are fighting against us, are not the enemy. They are only misguided and deceived pawns, in the hands of Satan and his fallen angels.

So we have to use discernment. We want to encourage and cooperate with all that is good in the mainstream media, and in unbelievers, but firmly oppose and reject all that is not good.

Because this is a cosmic struggle far beyond our very limited capacities, we must remember the greatness of our God, who only allows evil, in order to bring about a greater good. We don’t always see the greater good, so we have to have faith and trust. In order to encourage this faith and trust in God, we must keep in mind the greatness of our God, who created the whole universe, which I am told, has a hundred billion galaxies, such as our Milky Way Galaxy, and in each of these galaxies, a hundred billion stars.

In each of our bodies, I am told, we have a hundred trillion cells, and the Bible tells us, that this great God of ours has numbered the hairs on our head, and the sands on the sea shore.

Yet, God is greater than all of His creation, the whole of the universe, angels and mankind included, so we have nothing to fear, if we have faith and trust in Him. It is His household, so to speak, that is all messed up, and as head of His household, He is not losing sleep over it. He has it all in hand.

He grieves because of our suffering, and our stupidity, and our sinfulness, but He is bringing good out of it all. He has it all in hand. If He can keep an ever expanding universe, a hundred billion galaxies, each with a hundred billion stars, swirling around in space, in mathematical precision, and number the hairs on our head and the sands on the seashore, He can surely bring about good in all that is happening to us here and now, to us, the Mystical Body and Beloved Bride of His Son.

If He allowed the crucifixion of His own Son, the greatest evil in all of human history,in order to bring about the greatest good in all of human history, our redemption and our salvation, He can surely bring good out of “this present darkness”.

And what is our part in all of this? Well, pretty small, but absolutely essential. We, ourselves, are pawns in this cosmic struggle between Satan and his fallen angels, and St Michael and his good angels, including each of our guardian angels. Our part in this cosmic struggle is, as it were, merely to show up for work each day, whatever that work may be, trusting that God will use us and our works, keeping in mind that each and every one of our least thoughts, words and actions, when united with His Son’s, is of infinite value, and will live on eternally, whether it be gathered up in an eternal symphony of love and praise, or whether it be included and preserved insome other magnificent way, eternally.

Nothing is lost to God. Nothing is wasted. And nothing can alter the victory that has already been won for us, over all these evil forces,

Saint Brother Andre, Mass of Thanksgiving, Notre Dame Cathedral January 6 2011

Well like I said I was so looking forward to taking lots of pictures but unfortunately one of the ushers asked me not to take any pictures during the mass . Since I didn't get very many pictures I included one of my sister at the Restaurant before mass and the last two are a couple of photos I took on my way home of the Christmas Lights on our street.

January 6th: Feast of the Epiphany and of Saint Brother Andre

Diocesan Celebration of thanksgiving

The Archbishop invites all to attend the diocesan Eucharistic celebration which will be held on the first feast day of St. Brother Andre, on Jan 6, at 7:30 pm at Notre Dame Cathedral.
I am surely going and will take loads of pictures.

Vigil for Nascent Human Life at Notre Dame Cathedral in Ottawa 2010 (Eng...

Though We Are Many - Official Congress Hymn- Eucharistic Congress 2012 in Dublin Ireland

Happy New Year - Auld Lang Syne by Sissel

Happy New Year!

In the Church Calendar, January 1st marks the Feast Day of Mary the Mother of God. May the words that Mary spoke to Saint Juan Diego give you comfort and hope during this new year.

"Let not your heart be disturbed. Do not fear that sickness, nor any other sickness or anguish. Am I not here, who is your Mother? Are you not under my protection? Am I not your health? Are you not happily within my fold? What else do you wish? Do not grieve nor be disturbed by anything."
(Words of Our Lady to Juan Diego)

GIANNA JESSEN SOBREVIVIENTE AL ABORTO/ ABORTION SURVIVOR GIANNA JESSEN

How a Bill Becomes Law- from ARPA

Benedict XVI's Christmas Message - Verbum caro factum est" – "The Word became flesh" (Jn 1:14).

ZE10122502 - 2010-12-25

Permalink: http://www.zenit.org/rssenglish-31350

Benedict XVI's Christmas Message
"May the Birth of the Savior Open Horizons of Lasting Peace"

VATICAN CITY, DEC. 25, 2010 (Zenit.org).- Here is a Vatican translation of Benedict XVI's Christmas message, which he gave today at noon from the balcony of St. Peter's Basilica, and before he imparted his traditional blessing "urbi et orbi" (to the city of Rome and the world).
* * *

Verbum caro factum est" – "The Word became flesh" (Jn 1:14).
Dear brothers and sisters listening to me here in Rome and throughout the world, I joyfully proclaim the message of Christmas: God became man; he came to dwell among us. God is not distant: he is "Emmanuel", God-with-us. He is no stranger: he has a face, the face of Jesus.

This message is ever new, ever surprising, for it surpasses even our most daring hope. First of all, because it is not merely a proclamation: it is an event, a happening, which credible witnesses saw, heard and touched in the person of Jesus of Nazareth! Being in his presence, observing his works and hearing his words, they recognized in Jesus the Messiah; and seeing him risen, after his crucifixion, they were certain that he was true man and true God, the only-begotten Son come from the Father, full of grace and truth (cf. Jn 1:14).

"The Word became flesh". Before this revelation we once more wonder: how can this be? The Word and the flesh are mutually opposed realities; how can the eternal and almighty Word become a frail and mortal man? There is only one answer: Love. Those who love desire to share with the beloved, they want to be one with the beloved, and Sacred Scripture shows us the great love story of God for his people which culminated in Jesus Christ.
God in fact does not change: he is faithful to himself. He who created the world is the same one who called Abraham and revealed his name to Moses: "I am who I am … the God of Abraham, Isaac and Jacob … a God merciful and gracious, abounding in steadfast love and faithfulness (cf. Ex 3:14-15; 34:6). God does not change; he is Love, ever and always. In himself he is communion, unity in Trinity, and all his words and works are directed to communion. The Incarnation is the culmination of creation. When Jesus, the Son of God incarnate, was formed in the womb of Mary by the will of the Father and the working of the Holy Spirit, creation reached its high point. The ordering principle of the universe, the Logos, began to exist in the world, in a certain time and space.
"The Word became flesh". The light of this truth is revealed to those who receive it in faith, for it is a mystery of love. Only those who are open to love are enveloped in the light of Christmas. So it was on that night in Bethlehem, and so it is today. The Incarnation of the Son of God is an event which occurred within history, while at the same time transcending history. In the night of the world a new light was kindled, one which lets itself be seen by the simple eyes of faith, by the meek and humble hearts of those who await the Saviour. If the truth were a mere mathematical formula, in some sense it would impose itself by its own power. But if Truth is Love, it calls for faith, for the "yes" of our hearts.

And what do our hearts, in effect, seek, if not a Truth which is also Love? Children seek it with their questions, so disarming and stimulating; young people seek it in their eagerness to discover the deepest meaning of their life; adults seek it in order to guide and sustain their commitments in the family and the workplace; the elderly seek it in order to grant completion to their earthly existence.

"The Word became flesh". The proclamation of Christmas is also a light for all peoples, for the collective journey of humanity. "Emmanuel", God-with-us, has come as King of justice and peace. We know that his Kingdom is not of this world, and yet it is more important than all the kingdoms of this world. It is like the leaven of humanity: were it lacking, the energy to work for true development would flag: the impulse to work together for the common good, in the disinterested service of our neighbour, in the peaceful struggle for justice. Belief in the God who desired to share in our history constantly encourages us in our own commitment to that history, for all its contradictions. It is a source of hope for everyone whose dignity is offended and violated, since the one born in Bethlehem came to set every man and woman free from the source of all enslavement.

May the light of Christmas shine forth anew in the Land where Jesus was born, and inspire Israelis and Palestinians to strive for a just and peaceful coexistence. May the comforting message of the coming of Emmanuel ease the pain and bring consolation amid their trials to the beloved Christian communities in Iraq and throughout the Middle East; may it bring them comfort and hope for the future and bring the leaders of nations to show them effective solidarity. May it also be so for those in Haiti who still suffer in the aftermath of the devastating earthquake and the recent cholera epidemic. May the same hold true not only for those in Colombia and Venezuela, but also in Guatemala and Costa Rica, who recently suffered natural disasters.

May the birth of the Savior open horizons of lasting peace and authentic progress for the peoples of Somalia, Darfur and Côte d’Ivoire; may it promote political and social stability in Madagascar; may it bring security and respect for human rights in Afghanistan and in Pakistan; may it encourage dialogue between Nicaragua and Costa Rica; and may it advance reconciliation on the Korean peninsula.

May the birth of the Savior strengthen the spirit of faith, patience and courage of the faithful of the Church in mainland China, that they may not lose heart through the limitations imposed on their freedom of religion and conscience but, persevering in fidelity to Christ and his Church, may keep alive the flame of hope. May the love of "God-with-us" grant perseverance to all those Christian communities enduring discrimination and persecution, and inspire political and religious leaders to be committed to full respect for the religious freedom of all.

Dear brothers and sisters, "the Word became flesh"; he came to dwell among us; he is Emmanuel, the God who became close to us. Together let us contemplate this great mystery of love; let our hearts be filled with the light which shines in the stable of Bethlehem! To everyone, a Merry Christmas!

© Copyright 2010 -- Libreria Editrice Vaticana

And the Word was made flesh,

The Annunciation...and Us

The Annunciation...and Us

http://www.americamagazine.org/blog/entry.cfm?blog_id=2&entry_id=3689

Posted at: Monday, December 20, 2010 10:26:30 AM

Author: James Martin, S.J.

Bill C-510 (Roxanne's Law) Review by Faye Sonier