Monday, September 9, 2024

The Curious Career of Cultural Christianity - Robert Royal

 https://www.thecatholicthing.org/2024/09/09/the-curious-career-of-cultural-christianity/

Among the many abrupt twists and turns in our online-driven, unstable social life, one of the oddest is the recent career of “Cultural Christianity” (hereafter “CC”). CC refers to the merely passive – and precarious – residue of Christianity in many people’s lives, not a fully living faith. In the 1980s and 1990s, it was often denigrated as a sharp decline from the robust religiosity once quite evident in America. Indeed, back then it seemed there was an emerging “Catholic moment” – the title of a 1987 book by our late friend, Fr. Richard John Neuhaus, published three years before he converted from Lutheranism. Evangelicals, too, were lamenting “The Scandal of the Evangelical Mind,” the lack of substance among their otherwise committed and politically influential fellows. There seemed to be a mood for Christian renewal.

Renewals occurred, but even greater defections. The “commanding heights” of the culture, as the Soviets used to say – schools, media, popular entertainment – all fell into decadence and outright anti-Christian stances. We’re now living in a sewer of “cultural post-Christianity.” And there seems to be no way back from the abyss.

And yet. . . .In recent months, we’ve seen Richard Dawkins, the great panjandrum of the “New Atheists,” publicly proclaiming (as he sees Britain being overrun by Islam) that he now considers himself a “cultural Christian.” As, for other reasons, does Elon Musk. And, in his own elusive way, perhaps, Jordan Peterson.

And Ayaan Hirsi Ali – ex-Somali Muslim – (and now ex-atheist) has repudiated Western feminist and progressive nostrums destroying the Western heritage. And has formally embraced Christianity.

Cultural Christianity, which used to be the last stop on the way out of the Faith may now be the first step back in. The numbers, so far, are small, but it says something that they exist at all.

St. Thomas Aquinas – asked by St. Raymond of PeƱafort, then head of the Dominicans, how to convert Spanish Muslims and Jews – wrote Summa contra Gentiles, counseling that with Jews, start with arguments from the Old Testament; with Muslims and pagans, who reject both OT and NT, “We must, therefore, have recourse to natural reason, to which all men are forced to give their assent.” (SCG I. ii. 3)

Thomas had no experience of our contemporaries, who have largely rejected even natural reason (without knowing it) and replaced it with self-validating emotion. So, there’s another category now. But like an alcoholic who has “hit bottom,” some now see that life is a mere frustration when the world is viewed through the peephole of purposeless matter and energy, and human beings – including themselves – are regarded as merely clever animals destined for extinction.

The new Cultural Christians have come to realize that, historically, Christianity has been the source of respect for all human beings as possessing inherent dignity. And therefore is also the foundation for many other things that we used to consider unnecessary to defend  in our WEIRD – Western Educated Industrial Rich Democratic – nations (see more here). Indeed, it’s weird, in the usual sense, that our WEIRD societies have declared normalcy itself to be weird (cf. the hysterics at J.D. Vance’s affirmation of marriage as one man and one woman, with children).

To be sure, mere CC is a poor substitute for the rich legacy of Faith and Reason that the churches have provided not only in parishes, but in hospitals, schools, universities, and relief agencies for centuries, all over the world. To say nothing of ordering private and public behavior.

All that was for a time replaced with a false myth. Historian Tom Holland (himself maybe a Cultural Christian) has described that false myth in his much-praised Dominion (which strains to connect so much to Christianity that the faith seems a tissue of our current contradictions): “Wilfully, monks had set themselves to writing over anything that smacked of philosophy. The triumph of the Church had been an abortion of everything that made for a humane and civilised society. Darkness had descended on Europe. For a millennium and more, popes and inquisitors had laboured to snuff out any spark of curiosity, or enquiry, or reason. . . . That nothing in this narrative was true did not prevent it from becoming a wildly popular myth.”

As Holland also notes, J.R.R. Tolkien helped C.S. Lewis to the faith by arguing that a myth is not a lie, but a story that may be true. Christian charity and fidelity unto death are always the best witnesses to the faith. But they also have to be explained. If evangelization efforts included both historical truth and the reasons for our current bewilderment, there’s no telling what might happen. It would take imagination – and time, since our crisis has been brewing for centuries. But it’s not impossible. There’s a reason Lord of the Rings is so popular all over the world.

The true myth has been all but obliterated by our educational system and media these days. John Adams once famously remarked, “Our constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” Adams was not recommending morality and religion – he assumed Christian forms of both – because they supported public order. He was merely observing that, without them, no constitution, no system of laws or public administration could maintain a good society. It was a common view among the American Founders. The new Cultural Christians, however, want the benefits of the Faith – which are considerable and undeniable – without the doctrines and the disciplines.

It’s impossible to retrieve those salutary Christian views merely because we see that they have a social utility otherwise unavailable. Yet we’re in such an awful crisis that it’s no surprise – and not entirely unwelcome – when some quite intelligent people are “woke” as to what has been lost and why: the foundations were abandoned and are now being subjected to deliberate demolition.

The hour is late, the way is long. But two cheers for Cultural Christianity. It’s a start.

Sunday, September 8, 2024

Pilgrimage from Annunciation of the Lord Grotto to - Notre Dames de Lourdes Grotto, Vanier - September 8, 2024

In honor of our Blessed Mother - for her birthday
We began with the Litany of Loretto at our Church Grotto

Luzia drove home to park her car and met us afterward at the intercession of Montreal amd Blair. Likewise with Rufina who met us near the Aviation Parkway after driving her car home. 


Jackie and I prayed the Rosary as we walked down Ogilve Road to Montreal Road continuing till we reached the Grotto in Vanier


Luzia joined us at Blair and Montreal Rd.











 
Rufina met up with us near Montfort Hospital 
We prayed the Angelus around that time if I remember correctly 



We finished praying the Rosary at Tim Horton's near St. Laurent Blvd. then continued towards the Grotto


Arriving at the Grotto during the Holy Mass where we met Lois


After Mass 
praying to Our Lady


Singing Happy Birthday


After singing to our Lady we had some delicious treats from Luzia and Jackie 


Praying the seven Sorrows Rosary


The Stations of the Cross are so beautiful 
The Sixth Station -Veronica Wipes the Face of Jesus

 Lois drove us home - Thank you, Lois


My Soul Doth Magnify the Lord
 Dana Scanlon
with photos and videos from the pilgrimage


Short
Blessing and Hymn to Mary at the end of Mass


Saturday, September 7, 2024

Friday, September 6, 2024

Ontario school hid girl's transition, called CAS on parents questioning trans identity

I am questioning myself about our so called Catholic Schools. What is going on with them????

 https://nationalpost.com/news/canada/ontario-school-hid-students-transgender-transitio


Their daughter eventually detransitioned. Now, her family is raising the alarm about the power schools have to keep parents in the dark
Author of the article:Ari David Blaff
Published Sep 03, 2024
Christina says her daughter’s school board allowed her to socially transition to another gender without the consent or knowledge of her parents. Photo by Peter J. Thompson/National Post

Article content

Julie’s life turned upside down after COVID hit. Barely ten, and physically isolated from much of the world, in early 2021 she installed TikTok and began spending hours online, falling down social media rabbit holes. She eventually “discovered the LGBTQ+ community” and started questioning her identity.

“At first, it was only my sexuality: pansexual, lesbian, maybe bi?” she later wrote in a personal essay. Eventually, videos asking viewers whether they were “anxious and uncomfortable” in their own bodies triggered her to question her gender identity.

“Transgender activists were actively posting videos about ‘safe’ breast binding and how euphoric testosterone makes you feel and how it makes all your problems suddenly disappear. The more I was brainwashed by these videos, the more I started to resonate with them,” she wrote.

Julie began identifying privately as non-binary in 2021, at the start of Grade 5. She came out to her class at the beginning of 2022.

With the help of a teacher in York Catholic District School Board (YCDSB), her parents were kept in the dark about her use of “they/them” pronouns and a new masculinized name in the classroom. Only in June 2022 did her parents learn what was quietly going on in school. When they objected and asked school leaders to include them in conversations about their daughter, the school called the Children’s Aid Society (CAS), which investigated the family.

In December 2023, Julie detransitioned after realizing she’d been swept up in a social fad that overlooked her underlying mental health issues. Now, her family is raising the alarm about the power schools have to keep parents in the dark.

“It was a horrible time for me as a parent because so much was happening behind my back. I didn’t know for a long while about many things that were happening. I suspected that something was really wrong,” Julie’s mother, Christina, said.

National Post is not naming the school or using the real names for Julie or her mother, in order to protect the identity of a minor.

“I was a bit of a tomboy,” Julie wrote in an essay, shared with the Post, reflecting on her childhood and this confusing period in her life. “I loved sports and I had friends who were boys, but I never experienced gender dysphoria. I loved dresses and I felt comfortable being a girl.”

Julie said she started to go through puberty when she was 10 years old, earlier than her peers, and she felt like an outcast.

“I didn’t have many friends at the time, and I was being bullied by people in my class so, of course, I wanted to be part of a community that loves me,” Julie told National Post in an interview. Her bodily discomfort coincided with several classmates identifying across the gender identity spectrum. “I think, unfortunately, that started it,” Julie said.

Christina said at the time she was unaware that her daughter’s school board permitted children to socially transition without the consent or knowledge of their guardians.

Ontario’s education minister refused to comment on this case, but a spokesperson said schools should not have policies that keep things secret from parents.

“We have been made aware that Children’s Aid Society has been involved in this case, and it would be inappropriate to comment on this individual situation,” Isha Chaudhuri, a spokesperson for the ministry, told the Post in a statement. “However, I can reaffirm the government’s clear expectation that parents be fully involved and engaged by school boards in the life of their children. We expect transparency between all parties to ensure the safety and success of every child.”

The Ontario Association of Children’s Aid Societies, a group which represents the majority of children’s aid societies in the province, said in a statement that while they could not discuss the specifics of Julie’s case, in general, the body has observed an uptick in gender identity-related calls in recent years.

“Anecdotally, we are hearing from our member agencies that they are increasingly being contacted by community members about issues related to gender identity,” spokesperson Brynne Clarke wrote in an email. “When assessing a concern raised about the well-being of a child or youth, child welfare agencies must ensure they are adhering to Katelynn’s Principle, which puts children and youth’s voices and identities at the centre of all decision-making.”

Christina learned of her daughter’s social transition for the first time after Julie began cutting her hair and confided that she no longer felt “like a girl anymore,” she told National Post.

The revelation was disconcerting to Christina and her husband. The parents felt the teacher’s failure to inform them undermined Julie’s well-being.

They eventually requested a meeting with school leaders, after which, according to Christina, school administrators agreed to stop using they/them pronouns and only refer to her by her legal name. However, Christina said the school failed to uphold their promise.

Julie’s physical discomfort with her body worsened over the summer break. Within weeks of starting Grade 6, in September 2022, Julie began identifying as a trans boy for the first time. She used a male name and became interested in beginning testosterone treatments and undergoing a double mastectomy.

Christina and her husband were alarmed by Julie’s change in gender identity and how much she knew about surgical options and hormonal therapy. “I was shocked how much a child knows and where this information is coming from,” she told the Post.

Julie began wearing a chest binder constantly, which led to a heated fight with her parents. Her skin was bruising because of it and Christina feared that it would have long-term health implications. Then, Julie ran away in mid-September. She was hospitalized after running away with the intent to self-harm.

Julie’s interactions with medical professionals throughout this time were overshadowed by gender-affirming advice, she said.

When she was just 11, Julie wrote, her family doctor assured her that “binding is perfectly healthy,” and asked if she was interested in learning about puberty blockers. A psychiatrist warned her parents that if they did not affirm her trans identity, she could kill herself, Julie said.

“At that age, I can’t make a conscious decision about medical interventions with an extremely high risk of life-threatening side effects that could make me unable to ever conceive a child,” she wrote in her essay. “All accepted that I’m a boy and never tried to dig up any underlying problems that might be causing these suicidal ideations.”

When Julie ran away, her principal called CAS, relaying Christina’s opposition to Julie’s transgender identity as a potential “culprit of conflict,” states a report from the Children’s Aid Society that Christina obtained from the agency and shared with the Post.

This was the first of several calls the school placed to CAS over the coming months, resulting in at least five home visits, Christina said. The school pinned Julie’s struggles on Christina’s failure to affirm her new trans identity. Christina said she believes these calls “for sure” resulted in subsequent CAS home visits and follow-ups. Official documents show the school referrals were acknowledged by CAS during these periods.

In October 2022, CAS “received a subsequent referral from school” after Christina and her husband requested the school revert to calling Julie by her legal name. Julie attempted to run away again. The family eventually reached a compromise, contracting a therapist and reluctantly accepting that classmates would call Julie by whichever pronoun and name she preferred in school. However, the parents asked educators to continue to use Julie’s legal name.

By January 2023, Christina was still seeking assurances from the school to ensure Julie’s legal name was being used by teachers and administrators. According to an email exchange shared with the Post, the principal responded by telling her that such demands were causing Julie “trauma” and that her “role as an administrator is to support the students in my care.”

Within days of the exchange, the principal placed a third call to CAS in five months, sharing her concerns about Christina’s parenting style. “Caller said ‘she knows that the family loves their child and want the best for the child but they are doing a lot of damage emotionally at this time,’” the heavily redacted CAS report says.

A subsequent home visit proceeded much like the previous ones, with the parents discussing Julie’s mental health, self-harm and concerns the school was interceding in a private matter.

At one point, the CAS employee asked Christina’s consent before using they/them pronouns when speaking about Julie.

“Mom cried and said no one ever asks them and thanked worker for asking. Mom said it was fine for worker to call child they/them,” the report says.

In an email following the unexpected visit, Christina asked why the principal had contacted the agency. “Julie doesn’t recall any specific concern for you to be worried on that date or around that date,” she wrote in an email viewed by the Post. The principal cited the “Duty to Report” educators have under section 125 of the Child, Youth and Family Services Act.

“When CAS reached out to you regarding the report they would have explained the nature of the concern,” the administrator said in yellow-highlighted text above a greeting wishing Christina “a lovely Valentine’s Day.”

Parents across the country have experienced similar reactions from schools when they express caution or hesitancy about their child identifying as a different sex

Marty Moore

Marty Moore, a lawyer with Charter Advocates Canada, a group which advocates for the protection of constitutional rights, said “this is not a unique situation,” in an email to the Post. “Parents across the country have experienced similar reactions from schools when they express caution or hesitancy about their child identifying as a different sex.” The lawyer said he fears that the “broad statutory language leaves significant room for school officials, and CAS personnel, to be guided by their own subjective views concerning a child’s emotional harm.”

Earlier this year, Alberta joined Saskatchewan and New Brunswick in announcing a new disclosure policy requiring parental consent for children transitioning at school. In Alberta, any child under sixteen who wishes to transition at school needs permission. Parents of students over sixteen will be notified, but their consent is not needed.

Moore foresees that such initiatives will inspire pushback from LGBTQ groups, but that provincial ministries of education and local school boards will need to be guided by legislation.

“Such legislation will likely need to invoke the notwithstanding clause of the Charter in order to avoid being stayed by courts and embroiled in years of fraught litigation,” he added.

Throughout Grade 6, Julie’s pattern of running away, periodic self-harm, and hospitalizations continued. Julie said that the lack of support her parents initially showed was distressing. However, she said that the decision by school administrators to exclude her parents from the beginning greatly exacerbated her issues.

“Because the school was hiding a lot of stuff from my parents, I was just trying my best not to accidentally tell my parents about that stuff,” Julie told the Post. “My principal, she talked to me a few times, and she said that she understands that I’m in a very bad position; that my parents are not doing what they should be, they’re harming me. And that, if I ever need to talk to a children’s aid worker, she can always call them for me.”

The school board declined to comment on the matter “out of respect for privacy rights,” spokesman Mark Brosens told the Post in an email. “The YCDSB believes the partnership of home, school and parish provides the best educational experience. Our Board supports the Catholic Church’s teachings and our community members’ human rights. The YCDSB has many supports available to assist the mental health and well-being of all of our students and staff.”

Christina looks back on Julie’s time in Grade 6 as when “the real hell for us started.” Caring for her daughter, while navigating the legal and educational worlds, visiting hospitals and dealing with surprise CAS visits, became all-encompassing. The stress began taking a physical and mental toll on her, too. “I had to quit my job to be involved because I kept writing letters to the teacher. The teacher and the principal never responded,” Christina said.

Julie continued to struggle with her gender identity and mental health into the early months of Grade 7. After moving to a neighbouring middle school, Christina discovered that the principal voluntarily offered to let Julie use the boy’s washrooms and change rooms without their daughter first proposing the idea.

Julie wrote in her essay that she didn’t feel comfortable using the male washroom (she used a gender neutral one instead) but she did use the male changeroom as it had individual stalls. Neither Christina nor the parents of the boys using the changeroom were notified, Julie wrote.


Julie’s life turned a corner in November 2023, when her father brought home a copy of Irreversible Damage by Abigail Shrier. The book argues that many young girls experienced rapid onset gender dysphoria (ROGD) as a result of social contagion. Julie’s father bought the book for himself and warned Julie that she wouldn’t understand it and would be “triggered by it,” she wrote. Although Julie thought the book was “transphobic,” she decided to read it out of curiosity.

“After reading about detransitioners and how they came to identify as transgender, I understood I was heading in the wrong direction and needed to turn around before I hurt my loved ones or myself,” she wrote.

Soon after, Julie ditched her chest binder and began reverting to her female identity. However, the stream of applause and support she’d received after initially identifying as non-binary, and then as trans, was nowhere to be seen after desisting, she said.

“When we announced that she wants to go back to female pronouns, everyone kept asking: ‘Are you sure? Are you sure you want to transition?’” Christina told the Post, before Julie cut in. “‘Are you sure your parents are not pushing this on you?’”

Despite assuring her friends and teachers that detransitioning was a voluntary choice, Julie feels it has impacted her social life. “I did not really lose any friends, but my closest friends seem to be, pushing away from me. Like, they’re not talking to me as much, and they’re part of the LGBTQ” community.

As the tide of her transgender identity receded, Julie was left to grapple with the underlying mental health issues that had been overlooked since 2022. She self-harmed after detransitioning, but this time, the mental health counsellor evaluated her with traits of borderline personality disorder, bulimia, and anxiety stemming from body image issues. Christina now feels that her daughter is doing “much better than throughout Grade 6” and is finally addressing her mental health problems.

Julie’s journey dealing with mental health issues, having educators actively hiding what was going on, and finally getting a diagnosis addressing her underlying issues, highlighted the shortcomings of Ontario’s school policies to Christina.

“I was an enemy to my child in their face. If I didn’t support her, don’t call her ‘he,’” she said. “They were giving me a hint that I am, you know, transphobic, homophobic.”

Julie said that suicidal thoughts continued into the middle of April this year, but that her outlook has improved considerably since the summer break.

She attributed part of her ongoing mental health struggles to classmates unwilling to call her by her birth name.

This week, she’s starting Grade 8 at a new school where she hopes to make new friends “who don’t know my past.”

Over the summer, Julie got an open water scuba diving certificate, restocked her wardrobe with girls’ clothing and made friends at a Christian overnight camp.

“I really enjoyed it,” she said, “and finally felt truly at peace with my identity.”

Our website is the place for the latest breaking news, exclusive scoops, longreads and provocative commentary. Please bookmark nationalpost.com and sign up for our daily newsletter, Posted, here.

Friday, August 30, 2024

Canada’s Million Person March against LGBT indoctrination has ‘quadrupled’ its support since last year

Last Years's Million Person March below



https://www.lifesitenews.com/news/canadas-million-person-march-against-lgbt-indoctrination-has-quadrupled-its-support-since-last-year/

OTTAWA, Ontario (LifeSiteNews) — Canada’s Million Person March for Children this fall is predicted to be even bigger than last year’s, which saw over one million Canadians marching for parental rights.

During an exclusive interview with LifeSiteNews, Muslim pro-family activist Kamel El-Cheikh revealed that the Hands Off Our Kids movement against LGBT indoctrination in schools has quadrupled in size in the months leading up to the second Million Person March.

“Canadians from coast to coast were coming into the movement and saying, ‘I was part of the million people march last year, I wasn’t part of working with you directly, but we tried to help and fill that void, and we did a great job. We had a massive turnout. I’d like to work with you officially,'” El-Cheikh, who organized the coast-to-coast march for parental rights last September, said.

“And these are Christian Canadians,” he added. “These are First Nations. These are Sikhs. These are Muslims.”

El-Cheikh further revealed that the movement has “quadrupled the size” it had in September 2023, in terms of both supporters and personnel. The group now has managers in British Columbia, Alberta, Saskatchewan, New Brunswick, Ontario, and Quebec.

“We are 75% bigger than last year in terms of personnel and in terms of people,” El-Cheikh declared.

“Now, we have First Nations representatives, chiefs that represent 100,000 people that are in our movement,” he added.

The group also works closely with other pro-family groups, including Campaign Life Coalition, the Mama Bears, Veterans for Freedom, and, just recently, Canadians for Truth.

El-Cheikh explained that pro-family Canadians are fighting to declare three things: that we are “one nation, one flag,” that “Canada’s parents will parent Canada’s kids,” and that “we won’t allow our kids to be politicized.”

Now, El-Cheikh is working with his team to organize the second Million Person March for Children scheduled for September 20th in cities across Canada. More information on the marches can be found on the Hands Off Our Kids website.

El-Cheikh requested that Canadians attending the event carry the Canadian flag and wear the country’s national colors of red and white.

“Bring lunchboxes for your kids,” he instructed. “Take them out of school.”

“And come down and come celebrate with us all day,” El-Cheikh added. “This is a march. It’s a monumental event. It’s a festival. It’s celebrating Canadians and the diversity of Canadians.”

This will be the pro-family movement’s second major protest of the year. As LifeSiteNews previously reported, in June, teachers and staff at an elementary school in Ottawa, Ontario, were baffled when 591 out of 738 students (80 percent) were missing from the school’s LGBT “pride” flag raising ceremony.

In addition to the massive success at the Ottawa school, El-Cheikh estimated a “pride” flag boycott rate of 50 percent in schools across the country during Canada’s 2nd annual National “Pride” Flag Walk-Out Day.

According to Campaign Life Coalition, this year, a total of eight provinces participated in the walkout campaign, compared with seven the year before.

The participating provinces in 2024 included: British Columbia, Alberta, Saskatchewan, Manitoba, Ontario, Quebec, Nova Scotia, and New Brunswick.

Monday, August 26, 2024

The Evil "Gender Affirming Care"Industry is Crumbling

from PAFE

For years, we’ve been hearing that there is a “consensus” in the medical community in favour of what they call “gender-affirming care”, which is their misleading term for the barbaric practice of surgical mutilation and chemical poisoning of physically healthy children who are confused about their identity.

At last, the awful lie of that “consensus” has been exposed as nothing more than a fraud thanks to the work of Leor Sapir, a fellow with the non-profit Manhattan Institute.

Sapir proved that the promoted “consensus” was a sham by doing what any honest journalist could have done long ago: he asked the American Society of Plastic Surgeons (ASPS) what they thought of it.

The ASPS, which represents more than 11.000 members, and 90% of plastic surgeons in Canada and the U.S., replied that it has “not endorsed any organization’s practice recommendations for the treatments of adolescents with gender dysphoria”, and that it acknowledges that “there is considerable uncertainty as to the long-term efficacy for the use of chest and genital surgical interventions for the treatment of adolescents with gender dysphoria”.

In other words, the lie that there is a consensus among medical organizations on “gender-affirming care” for minors, which has been repeated by members of the medical and political establishment right up to and including the Biden administration, has been shattered by the the ASPS’s truthful answer to Sapir’s inquiry.

“It’s a real problem when colleagues are afraid to debate any medical treatment or procedure, and especially when minors are the patients.”

Dr. Sheila Nazarian, Plastic Surgeon

The “consensus” they’ve been lying about was simply a case of a small group of radical, ideologically-driven “experts” who have captured the narrative and signaled that questions are irrelevant because everyone agrees, and that anyone who has doubts had better stay quiet or risk dire professional consequences.

It was a social contagion among the educated, professional establishment that was as real as the one sweeping through the ranks of young people encouraged to experience gender confusion, and even to seek out life-destroying “treatments” while still minors.

It has been a horribly successful strategy, and wreaked havoc. Until now.

This admission that there is no consensus is a game changer, and comes on the heels of other signs that the “gender affirmation” medical industry is crumbling.

The Cass report to the National Health Service in England found that there was “no good evidence” to justify “interventions” having to do with gender identity.

The American College of Pediatricians called on medical organizations to “stop the promotion of social affirmation, puberty blockers, cross-sex hormones and surgeries for children and adolescents who experience distress over their biological sex”.

This ASPS statement is the most damning yet. The deception of medical consensus has been demolished because it was built on hideous lies.

Now, we must follow through and ensure the destruction of the “gender affirmation” industry, which was built on that lie, and which has already destroyed so many lives.

Best regards,

Teresa Pierre, Ph. D., President

Parents as First Educators

P.S. Please share this story by clicking on our blog page here! Press the green “share” button underneath the blog's photo and select Facebook, Twitter, or email.

https://www.pafe.ca/


Parents as First Educators · 2336 Bloor St W, PO Box 84556, Toronto, ON M6S 1P3, Canada

Wednesday, August 21, 2024

Catholic Archbishop at DNC - A Priest Responds: "We Need to Stand Up Aga...

Fr. Daniel Maria Klimek
Thoughts about the presence of the archbishop of Chicago Blase Cupich at the Democratic National Convention and the role of shepherds in succeeding the apostles and Church Fathers; outside Planned Parenthood was offering free abortions and vasectomies, adding to the insult