Thursday, September 8, 2022

Happy Birthday Mother Mary and our week at Butternut Bay


Happy Birthday,
mama Mary!

LIke Mary, the moon reflects the greater light!



Happy birthday mama Mary! We love you! Thanks for being such a wonderful mother to us!

Mike and I and my baby sister Barbara will be going home tomorrow and I will post some pictures and videos. It was a glorious week, the weather was good but today it was absolutely perfect. Barb and I went to Mass at Saint Francis Xavier at 12:10 and after mass, we did a little bit of a tour of Brockville. Actually, we were looking for a beer store but it became a tour because we got lost 😂

What a beautiful town on the beautiful Saint Lawrence. Butternut Bay is a few miles West of the town and is probably one of the most beautiful cottage areas in Ontario. Beautiful Victorian-style homes immaculately maintained line the hillsides along the road leading down to the dock of Butternut Bay. 

This evening after Barb’s yummy spaghetti dinner Mike noticed the bright full moon over the water so Barb and I went down to the dock and Barb took a few really beautiful photos. Thank you Mama Mary for this dainty 


Barb and Maureen looking for a beer store in Brockville



Walking tour of the grounds at the cottage

Brief history of Butternut Bay and the green cottage



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Saturday, September 10, 2022

I'm back. We arrived home Friday afternoon between 4 and 5 PM and I finally got around to organizing my photos etc and videos and it wasn't easy. It was probably me but I'll blame it on my computer.  

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Photos inside beautiful historic Saint Francis Xavier Catholic Church Brockville ON below








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After mass at noon at St. Francis Xavier Catholic Church in Brockville
we wished our Lady a Happy Birthday!


Photos taken by Barb. 

Thanks, little sister. 



















left to right
Mike Ward, Tom Donnelly, Maureen Ward

Tom Donnelly is the brother of Pat Donnelly. 
In fact, the Donnelly cottage is right across the road 
from the cottage, we rented from Denise Stanfield. 

As the story goes young Pat and Gordie met one summer 
while at their cottages and the rest is history

The photo above was taken on the verandah of the Law Cottage.
 Mike remembers in remarkable detail much of his time spent at the cottage 
with his mom and dad, Evelyn and Cid Ward, and his younger Tom. I will elaborate later.


Saturday, September 3, 2022

1981 Catholic Charismatic Conference Queen's University Kingston - August 1981

I'm like a dog with a bone I guess. I am searching for information on the Conference which was held at Queens University, Kingston ON, in August 1981, I remember staying with my parents in a large camper trailer in someone's back yard. I can't even remember who they were but they were acquaintances of my parents, Jim and Elaine Maloney. 

I have lost all information on the Conference so I decided to do a search of newspapers but I haven't had too much luck. I found these links below but I can't access the information because I need an account to do so and I don't want to do that for now anyways. 

 https://www.newspapers.com/search/?query=Catholic%20Charismatic%20Conference&t=27064

https://research.digitalkingston.ca/research-tools-and-tips/newspapers/1927-to-1984

I remember a packed auditorium for all the masses which were very lively with lots of singing and worshiping. Most of the songs I hadn't heard before but I loved them: mostly from  Carey Landry and the Saint Louis Jesuits as well as from the Songs of Praise books. 

There were numerous workshops and spectacular talks. I remember one of the workshops was entitled "Suffering the human condition" or something like that. The speakers were amazing and all the participants were filled with joy in spite of the rain which poured down on all of us throughout the entire weekend as we made our way about from one part of the University to another. . Since many of the workshops and talks were held simultaneously, we were limited in our choices. 

I can't find anything about the conference anywhere: diddly squat. But I'm not giving up

The Theme of the Conference was 

" Be it done Unto Me According to your word" and I remember the melody ( and most of the lyrics ) simply because we sang it over and over and over.  I am trying to find out who composed the hymn. It is very beautiful. 

BE IT DONE TO ME ACCORDING TO YOUR WORD  ( as I remember it )

  ANTIPHON  Be it done to me according to Your Word, let Your will be done!

VERSE 1 We will celebrate  Your call to recreate. We are your servants o Lord! 

VERSE 2 May our hearts be one with Mary and her Son: Sharing Your love with them!

VERSE 3 Holy Spirit come, Lord  of life, Lord of love, bringing the Word to flesh!

FYI  Below is some history of the Charismatic movement in Canada. 

My good friend Gemma O'Sullivan, the sister of Father Joe Kane O.M.I and my mother's first cousin Audrey Guillet, whom I have always called aunt Audrey, filled me in on some of the background of the Renewal in Ottawa. Both father Gerry and father Joe were missionary priests with the Oblates of Mary Immaculate at the same time, Gemma told me that her Brother Father Joe Kane was was really impressed with what he was seeing in this new movement: and urged her to see what she could do to start a prayer group in Ottawa 

I surmise that  Father Gerry Guillet approached aunt Audrey in the same way as well because she held the first prayer meeting in her home on Allen Blvd. in Vanier. I imagine Gemma was one of the participants but I'm not sure. Aunt Audrey invited several parishioners of Assumption Parish I believe but I am not exactly sure. She said there was a howling wind during the entire prayer meeting. She was happy the roof didn't cave in. 

Anyways  Gemma approached the priest at Saint Martin de Porres Church in Bells Corners and asked him if he would give permission to start a Prayer group at Saint Martin de Porre:  he cautiously said ok, but he said he would keep an eye on it to see how it goes  Her pastor was a newly ordained Priest Father Bob Bedard. Father Bedard got hooked! 

I don't know any of the dates of these events but I thought I would write this down before I forget everything. Probably the 70's? 

General Information on the Charismatic Renewal 

https://romans1015.com/catholic-charismatic-renewal/

https://teresa-httpsitesgooglecomsitefaithful.blogspot.com/search?q=charismatic

So far this is all I could find about this Conference but I'm not giving up


And I took a few odds-and-ends screenshots from the archives of Renewal Ministries around the same time ( 1981 ) but unfortunately for me I believe they only covered Conferences in the US 

As well I took a few screenshots from the Kingston Whig-Standard because that since they advertized the Conference that there might be a possibility that perhaps they covered some of it although being a secular newspaper probably they didn.t 

For what they are worth here they are











After that, I took my search to the Catholic Register in Canada and I found that they did have some viewable archives dating back to before the Conference but then I had trouble getting an account to view what they had so I just gave up cause I had a headache. Maybe one of these days I'll try again

Maybe, maybe not.

Friday, September 2, 2022

Abortion org. granted millions from Trudeau spreads lie about late term abortion in Canada

Abortion org. granted millions from Trudeau spreads li

'The Trudeau Government immediately stop funding an organization that peddles lies about abortion in Canada.'

September 1, 2022 (Campaign Life Coalition) – A Canadian abortion activist organization, which has received over $12M in grants from the Trudeau Liberal government over the past two years (here and here), has been caught spreading misinformation about abortion on its website.

Action Canada for Sexual Health and Rights, a top Canadian pro-abortion organization — which also goes by the name Planned Parenthood Canada — falsely claims on its website that the latest an abortion can be committed in Canada is at 23 weeks and 6 days gestation.

“No providers in Canada offer abortion care beyond 23 weeks and 6 days. When they are beyond 23 weeks and 6 days, many Canadians end up having to travel to the United States to access services with little guidance or support from their governments,” Action Canada’s website states.

This claim leads visitors to the website to believe that late-term abortions of preborn children, who could survive outside of their mothers’ wombs, do not exist in Canada. This misinformation, unfortunately, has not remained confined to the pro-abortion website. It has also been disseminated by media outlets that have uncritically used this misinformation in reports without first checking the facts. For instance, a report from CTV earlier this year outlining the legal status of abortion in Canada not only quoted Action Canada’s misinformation but linked to it as well.

The truth is that late-term abortions do happen in Canada and they happen regularly.

Late-term abortions can be committed in Canada because there is nothing legally to stop them from happening. In 1988, the Supreme Court of Canada in the Morgentaler decision threw out the country’s 1969 law that governed when an abortion can be committed. The Court, at that time, tasked Parliament with creating a new law that would legally protect children before birth. An attempt was made, but such a law never happened. Because of this, abortion persists in a legal vacuum to this day, leaving the pre-born, throughout the entire journey of pregnancy, with no legal protection. This means that abortion is technically permitted throughout all nine months of pregnancy, even right up to the moment of birth. While various provincial medical governing bodies have abortion guidelines, these guidelines do not have the force of law behind them.

There are stories about late-term abortions happening in Canada in mainstream media.

In a 2021 article published in the Montreal Gazette, Lise Ravary, who identifies as “pro-choice,” wrote about late-term abortions happening in Canada. She anecdotally related the experience of a McGill professor at the faculty of law and of medicine regarding cases of late-term abortion. “One woman wanted a late term abortion because she had just learned that her fetus had a cleft lip, an easy thing to repair. The other was a student who ‘forgot’ to get an abortion because she was too busy with her classes. They both got what they wanted in the end,” she wrote. “It should shock every decent Canadian,” she added.

In another Montreal Gazette article, Charlie Fidelman wrote about a woman who aborted her baby in a Montreal hospital at 35 weeks. According to Fidelman in the 2016 report, the woman “who ended her pregnancy at 35 weeks says the experience was so painful that she will never speak about it in public again.”

The evidence for late-term abortions in Canada is not only anecdotal. Hard data proves that late-term abortions do occur.

Researcher and writer Patricia Maloney, who publishes at Run with Life, is the preeminent pro-life source for tracking late-term abortions in Canada. She not only tracks publicly available data and statistics in Canada on this topic, but she also receives exclusive information from government-controlled institutions that track this data. They provide her with exclusive information which she publishes on her website.

Data from the Canadian Institute for Health Information (CIHI), a government-controlled institution which tracks Canada’s health systems, reported 10 pre-born babies aborted at 25 to 28 weeks of gestation in the 2019-2020 period. In the 2018-2019 period, there were 20 pre-born babies aborted at 25 weeks’ and greater gestation. The CIHI has also tracked late-term abortions for previous years, as documented by Maloney.

Jeff Gunnarson, National President of Campaign Life Coalition, said that it’s not surprising that abortion-promoting organizations would want to hide the fact that late-term abortions are happening in Canada.

“For some reason, the abortion industry is reluctant to tell the truth that late-term abortions are happening in Canada. Why? Perhaps they fear that if Canadians knew this truth, it might wake them up to the abhorrent nature of all abortions.”

Gunnarson said that it doesn't take a biologist to recognize the truth that these babies are humans and have their own brainwaves, beating hearts, and finger prints. “They have bodies that are different from their mothers’ bodies. They look just like already born babies,” he said.

Gunnarson is not the only Canadian leader to draw attention to late-term abortion. People’s Party of Canada leader Maxime Bernier, who is known to be “pro-choice," communicated to his supporters last July that “late-term abortions happen in Canada” and that he finds the practice “abhorrent.”

“Late-term abortion (in the third trimester) is akin to infanticide and should be prohibited,” he said.

Gunnarson is demanding that the Trudeau Government immediately stop funding an organization that peddles verifiable misinformation and which is relied upon by media outlets and legislators. He is concerned that such an organization could have serious, adverse effects on Canadian public policy decisions and legislation.

“Why aren’t Canadian media outlets checking their facts, holding Action Canada to account for spreading misinformation about abortion? What else may Action Canada be lying about? And worse still, why is Mr. Trudeau awarding millions of dollars to an organization that spreads such misinformation which can be potentially dangerous for public policy decision-making?”

“I call upon Prime Minister Trudeau and the Minister of Health, Jean-Yves Duclos, to immediately stop funding this organization, and others like it, that peddle misinformation about abortion,” he said.

Gunnarson said that Action Canada needs to be held accountable for its misinformation that masks the genocide committed against human children in Canada who are yet to be born.

“Action Canada cannot be trusted to tell the truth when it comes to abortion. It should not be the recipient of a single dollar of government funding,” he said.

Editor’s note: CLC’s Director of Communications Pete Baklinski contributed to this report.

Sunday, August 21, 2022

Nebraska Facebook Abortion Case: Court Documents Reveal Grisly Details| National Catholic Register

What kind of cold uncaring human beings are we becoming? 

Nebraska Facebook Abortion Case: Court Documents Reveal Grisly Details| National Catholic Register
Nebraska Facebook Abortion Case: Court Documents Reveal Grisly Details


Senior fellows with The Catholic Association (TCA), an organization dedicated to defending religious liberty, life, and the Church in the public square, also weighed in on the case.According to medical records cited by police, the teenager was nearly 30 weeks pregnant, or past the point of viability. 

A Nebraska abortion case relying on private Facebook messages as evidence began as an investigation into concerns that a teenager gave birth prematurely to a stillborn child, according to court documents.

The case initially sparked a backlash from abortion supporters against Facebook amid growing concerns about tech privacy.

Court documents suggest there is more to the story.

A 17-year-old from Norfolk, Nebraska, was nearly 30 weeks pregnant when she said, she gave birth to a stillborn baby earlier this year, according to documents filed in Madison County Court. Those documents reveal that the teenager and her mother buried the baby before telling multiple people that they needed to dig up the body to burn it.


Then the police came across Facebook messages that suggested the baby’s death was intentional.

Norfolk Police Detective Ben McBride obtained a search warrant for the messages of the daughter and her mother, Jessica Burgess, on somewhat of a hunch: He said that he saw the teenager check her Facebook Messenger account to confirm with him the exact date that she lost her baby (April 22, 2022). With the warrant in hand, McBride then said he secured messages between the two discussing certain pills.

“Hey we can get The show on the road the stuff came in,” the mother wrote on April 20, according to police. “1 pill stops the hormones and [t]hen you gotta wait 24 HR 2 take the other.”

The daughter responded by saying that she can't wait to get the “thing” out of her body and by confirming their next steps, McBride wrote in court documents.


“Remember we burn the evidence,” the daughter typed, according to police. “Once everything is out.”

Her mother responded with a simple “Yep.”

Chemical abortion, or abortion by pill, is approved for use only up to 10 weeks of pregnancy by the Food and Drug Administration (FDA). The FDA first approved mifepristone, which is paired with another drug called misoprostol, for earlier abortions in 2000. The second pill can be taken 24-48 hours after the first.

Court documents say the evidence demonstrates that the mother obtained a “drug or other substance named ‘Pregnot’” from an online source for the purpose of ending the unborn baby’s life. The Pregnot tablet contains mifepristone and is used for abortion.

According to McBride, a friend of the teenager confirmed to the County Attorney's Office that she was present when the daughter consumed the first pill. According to medical records cited by police, the teenager was nearly 30 weeks pregnant, or past the point of viability.

Nebraska law bans most abortions after 20 weeks.


While the case fed into abortion activists’ growing concerns about tech privacy following the Supreme Court’s overturning of Roe v. Wade, which legalized abortion nationwide, in June, the incident happened two months earlier, in April.

According to police, the daughter gave birth in a bathtub or shower in the early morning hours. The records say that she and her mother placed the baby’s remains in a bag and, placed the bag into a box in a cargo van.

The baby’s remains were moved three times to different locations, according to McBride in court documents. Those same documents say that a man who helped bury the baby’s remains said that the mother and daughter attempted to burn the baby’s body before burying it.

After exhuming a body from the spot where the mother and daughter said they buried the baby’s remains, on April 29, McBride said the body they found “appeared to have thermal injuries.”


An April 30 autopsy on that body said the exact cause of death was unknown and that the findings were consistent with the baby being stillborn. Still, McBride noted that placement of the baby’s body in the plastic bag raised the possibility of suffocation.

Only Jessica Burgess is charged with abortion-related felonies: performing an abortion without a medical license, and performing or attempting to perform an abortion on an unborn child 20 weeks after conception.

Both women face charges of mishandling human remains (felony), concealing a death (misdemeanor), and providing false information (misdemeanor).

A not-guilty plea was made on the mother’s behalf, while the daughter pleaded not guilty.


The Catholic Response

Paige Brown, the communications and outreach specialist at the Nebraska Catholic Conference, called the known details of the case “particularly tragic and disturbing.”

She focused on holding the provider of the abortion pills accountable.

“Since abortion-inducing drugs are not FDA-approved after ten weeks, and the mailing of these drugs in Nebraska is illegal, we must learn who provided these dangerous drugs,” she told CNA. “It's clear: abortion providers are willing to break the law, risk preborn lives, and risk the lives of vulnerable women for profit.”

Senior fellows with The Catholic Association (TCA), an organization dedicated to defending religious liberty, life, and the Church in the public square, also weighed in on the case.

“This tragedy illustrates what 50 years of an abortion dependent culture has wrought,” Maureen Ferguson, a senior fellow for TCA, told CNA.


She addressed how Catholics should respond.

“This story cries to out to us as Catholics to give of our time, talent, and treasure to help build a culture of life,” she said, before encouraging Catholics to get involved with the U.S. bishops’ pro-life parish-based ministry, Walking With Moms in Need.

Another fellow, Dr. Grazie Pozo Christie, spoke about the implications of abortion by pill in response to the “tragic case.”

“Today’s back alley abortion is the do-it-yourself chemical version, far away from medical oversight,” she told CNA. “Abortions performed in the second and third trimesters using this method are dangerous for the mother. Also, they produce a tiny corpse that will be disposed of in an undignified manner as happened in this case.”


She called the case a “tragedy for our whole culture, not just for this sad family.”

'The world has shifted': Rapper Zuby fights against wokeism

Way to go Zuby!


Friday, August 19, 2022

Church History in Vanier



Exterior of Notre-Dame-du-Saint-Esprit, now Vanier Community Church (Photo: VanierNow, 2012)



Writing any story about Vanier without making reference to one of the many churches that dot the landscape of this one square mile is a challenging effort at best. Interesting to note, however, is that the first church was not constructed until the end of the 19th century. Until then, the residents of Clandeboye and Janeville, two of the three villages that eventually made up Eastview (now Vanier), had to travel to Lowertown or Cyrville to attend church services. Notre-Dame-de-Lourdes (Vanier’s first church, see #1 on the map) opened in 1887 on the grounds of what was once Tara Hall—a brothel on Montreal Road. St. Margaret’s (#2), an Anglican church, opened further west in 1888 and St. Charles (#3), the second Catholic church, opened on Beechwood Avenue in 1908.



St. Margaret's Choir, early 1900's (Photo: McPhail family; Vanier Heritage Committee; City of Ottawa)

During the same year, in time for the 50th anniversary of the apparition of the Virgin Mary in Lourdes, France, Vanier’s own Lourdes Grotto was completed on the grounds of Notre-Dame.

The roots of Vanier’s protestant churches go back to the early 1900s when congregations met in halls on both Savard and Palace. In 1913, Eastview United (then Eastview Presbyterian Church; #4) opened their second church building on Olmstead, then selling the building to merge with Overbrook to form Eastbrook United Church in 1956. The site of Eastview Baptist (#5) was purchased in 1923 with the current building being completed a year later for a total of $21,000.

As the number of English-speaking parishioners at Notre-Dame-de-Lourdes grew larger, a petition was launched to establish Vanier’s first English Catholic church. Their efforts resulted in the 1931 establishment of Assumption Catholic Church, opened in what had been the vacant building on Savard left behind by Eastview Presbyterian. Assumption’s current building on Olmstead dates from 1940.

In an effort for Notre-Dame church to minimize the loss of French-speaking members due to the centrally located Assumption Church, Notre-Dame opened Marie-Médiatrice chapel in close vicinity of Assumption. The chapel, which opened in 1931, only offered services in French.

The late 1940s and 1950s were years of growth and prosperity for Vanier. As housing developments were constructed, so grew the church communities (See Blake Boulevard post). By the 1950s, St. Charles had grown beyond its capacity and Notre-Dame-du-Saint-Esprit (#7) was established to handle the overflow. Located on Carillon, this modern church building opened in 1958 – and opened amidst some controversy. The large sculpture of Mary that adorned the outside façade depicted the Virgin with bare feet. The sculpture was created by Raoul Hunter, a Quebec artist who was also responsible for the magnificent Mackenzie King sculpture on Parliament Hill.



Exterior of Notre-Dame-du-Saint-Esprit, now Vanier Community Church (Photo: VanierNow, 2012)

Two years later, the Marie-Médiatrice Church (#8) moved into their modern edifice on Cyr Avenue. The nomination of a female vicar, Sister Reine Barrette, (also) caused some controversy.

The forward looking lines (and avant-garde style) of the Marie-Médiatrice Church, however, stand in stark contrast to declining attendance patterns. Reflecting Vanier’s broader demographic shifts, by 1960, the number of baptisms at both Notre-Dame-de-Lourdes and St. Charles declined while the number of funerals rose. Families started to leave Vanier for newer and more comfortable homes in the suburbs and broader societal changes started to have significant impacts on church life:

“French-Canadian society before 1960, is impregnated with religion and, at times, with religiosity. However, with the Quiet Revolution, the secularization of society, the Second Vatican Council and liturgical changes, churches are less and less frequented by the faithful” (Laporte, 204).

Yet it was an event in 1973 that had perhaps the most devastating impact on Vanier’s church community. Notre-Dame-de-Lourdes, Vanier’s oldest church, was destroyed by fire when on May 28 a massive blaze engulfed the soaring building in the middle of the night. Following the destruction and the assessment of the damage, the congregation was determined to reconstruct on Montreal Road.

Notre-Dame re-opened the doors to its new (and very modern) building for midnight mass on Christmas Eve, 1975. The church’s iconic tower, incorporating the original bells saved from the fire, was completed in 1987.


Notre-Dame-de-Lourdes Church (Photo: VanierNow, 2011)

Notre-Dame-du-Saint-Esprit never experienced the growth of its sister churches. In fact, attendance started to decrease by the mid 1960s, and the church closed in 1995. The building stood empty for several years until City Church (now the Vanier Community Church) began operating in the facility in 2000. The Bikers Church has been meeting in the same halls since 2010. The two churches merged (while keeping their separate services) in 2012.

Eastview Baptist and St. Margaret’s have also witnessed shifts in attendance. Both churches still offer services in English; however, the former now offers a service in Portuguese while the latter conducts its 11:00 am service in both English and Inuktitut. Also, since 2008, St. Margaret’s has been sharing the building with The Village, a Mennonite church.

As the population of Vanier continues to shift and religious and spiritual practices broaden, the use of these important edifices may change (again). In 2010, a mere two years after its centenary, St. Charles church closed its doors. While it is unlikely that another congregation will move into this space, the building itself is the memory of a congregation and that of an entire community. Depending on its future occupant and use of the site, St. Charles, like St. Brigid’s Church in Lowertown, could once again become a pillar in Vanier and in the broader community.


(Mike Steinhauer)

Cursory timeline of Vanier’s church history:
1887 Notre-Dame-de-Lourdes (Vanier’s first church) opens on Montreal Road
1888 St. Margaret's Anglican Church opens on Montreal Road
1908 St. Charles Church opens on Beechwood Avenue
1908 Grotte de Notre-Dame de Lourdes is completed
1913 Bell tower of Notre-Dame-de-Lourdes is completed
1913 Eastview Prespetyran Church (later Eastview United Church) opens on Olmstead
1924 Eastview Baptist Church opens on Olmstead
1931 Assumption Church opens in the former Eastview Prespetyran Church hall on Savard
1931 Marie Médiatrice Chapel opens on Cyr Avenue
1940 Assumption Church constructs its new building on Olmstead
1958 Notre-Dame du Saint-Esprit Church opens on Carillon Street
1960 Marie Médiatrice Church constructs its new building on Cyr Avenue
1973 Notre-Dame-de-Lourdes Church is destroyed by fire
1975 Notre-Dame-de-Lourdes Church reopens in its new building
1987 Notre-Dame-de-Lourdes Church’s new bell tower is completed
1995 Notre-Dame du Saint-Esprit Church closes
2000 City Church is established in the former space of Notre-Dame du Saint-Esprit
2008 The Village Church opens (sharing space with St. Margaret's Anglican Church)
2010 St. Charles Church closes 

2010 Biker’s Church (established in 2002) moves into City Church
2012 
City Church and Biker's Church merge to form Vanier Community Church 


Sources:

Association des citoyens de Vanier. La petite histoire de Vanier. Vanier: O.V.U.L, 1975.

Brockwell, Tara. “Vanier Church Celebrates Leather, Bikes and Jesus Christ.” Open File Ottawa. May 23, 2012. Accessed November 3, 2012. (LINK)

Deschamps, Eric R. “Get the Water Flowing; Restoring Our Community’s Rich Heritage.” (unpublished sermon notes) July 29, 2000.

Eastview Baptist Church. “Our Story.” (n.d.) Accessed November 3, 2012. (LINK)

Hunter, Raoul. “Sculptures.” Sculptor and cartoonist. (n.d.) Accessed November 3, 2012. (LINK)

Kavcic, Patty. “Eastbrook United Church.” (unpublished; n.d.) (LINK)

Laporte, Luc. Vanier. Ottawa: Centre franco-ontarien de resources pédagogiques, 1983.
Posted 5th November 2012 by Unknown