“The God in whom we believe is a God of reason – a reason, to be sure, which is not a kind of cold mathematics of the universe but is one with love and with goodness. We make our prayer to God, and we appeal to humanity, that this reason — the logic of love and the recognition of the power of reconciliation and peace — may prevail over the threats arising from irrationalism or from a spurious and godless reason.”
“Secularism and fundamentalism exclude the possibility of fruitful dialogue and effective cooperation between reason and religious faith. Reason always stands in need of being purified by faith: This also holds true for political reason, which must not consider itself omnipotent. For its part, religion always needs to be purified by reason in order to show its authentically human face.”
“Reason and faith can come to each other’s assistance. Only together will they save man. Entranced by an exclusive reliance on technology, reason without faith is doomed to flounder in an illusion of its own omnipotence. Faith without reason risks being cut off from everyday life.”
“The person who abandons himself totally in God’s hands does not become God’s puppet, a boring ‘yes man’; he does not lose his freedom. Only the person who entrusts himself totally to God finds true freedom, the great, creative immensity of the freedom of good.”
Joy and hope:
“Know that God will never abandon you. Turn your eyes to him often. He gave his life for you on the cross because he loves you. Contemplation of this great love brings a hope and joy to our hearts that nothing can destroy. Christians can never be sad, for they have met Christ, who gave his life for them.”
— World Youth Day message 2012“God is the foundation of hope: not any god, but the God who has a human face and who has loved us to the end, each one of us and humanity in its entirety. His kingdom is not an imaginary hereafter, situated in a future that will never arrive; his kingdom is present wherever he is loved and wherever his love reaches us.”
— Encyclical “Spe Salvi,” Nov. 20, 2007 Liturgy:“Certainly, the beauty of our celebrations can never be sufficiently cultivated, fostered and refined, for nothing can be too beautiful for God, who is himself infinite beauty.”
— Homily in Paris, Sept. 12, 2008.
“Our earthly liturgies will never be more than a pale reflection of the liturgy celebrated in the Jerusalem on high, the goal of our pilgrimage on earth. May our own celebrations nonetheless resemble that liturgy as closely as possible and grant us a foretaste of it!”
— Homily in Paris, Sept. 12, 2008
“The liturgy is not the memory of past events but is the living presence of the paschal mystery of Christ, who transcends and unites times and places. … The conviction must grow within us every day that the liturgy is not our or my ‘doing’ but rather is an action of God in us and with us.”
— General audience, Oct. 3, 2012
Music:
“I hope that the harmony of song and music, which knows no social or religious barriers, represents a constant invitation to believers and all people of goodwill to look together for the universal language of love that enables people to build a world based on justice and solidarity, hope and peace.”
— Remarks to German orchestra and choirs, Oct. 20, 2005
“Music, like art, can be a particularly great way to proclaim Christ, because it is able to eloquently render more perceptible the mystery” of the faith.
— Remarks to Irish choir and orchestra, Feb. 12, 2009
There is “a mysterious and deep kinship between music and hope, between song and eternal life.”
— Remarks after concert, April 24, 2008
Media and communication:
“There exists a Christian way of being present in the digital world: This takes the form of a communication which is honest and open, responsible and respectful of others. To proclaim the Gospel through the new media means not only to insert expressly religious content into different media platforms, but also to witness consistently, in one’s own digital profile and in the way one communicates choices, preferences and judgments that are fully consistent with the Gospel.”
— World Communications Day message 2011
Mary:“Mary is so interwoven in the great mystery of the church that she and the church are inseparable, just as she and Christ are inseparable. Mary mirrors the church, anticipates the church in her person, and in all the turbulence that affects the suffering, struggling church she always remains the star of salvation. In her lies the true centre in which we trust, even if its peripheries very often weigh on our soul.”
— Homily, D
ec. 8, 2005
Relativism:
“Having a clear faith based on the Creed of the church is often labelled as fundamentalism. Whereas relativism, that is, letting oneself be ‘tossed here and there, carried about by every wind of doctrine,’ seems the only attitude that can cope with modern times. We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one’s own ego and desires.”
— Homily, April 18, 2005
“The illusion that moral relativism provides the key for peaceful coexistence is actually the origin of divisions and the denial of the dignity of human beings.”
— World Peace Day message 2011
Religious freedom:
“It is inconceivable, then, that believers should have to suppress a part of themselves –- their faith –- in order to be active citizens. It should never be necessary to deny God in order to enjoy one’s rights. … The full guarantee of religious liberty cannot be limited to the free exercise of worship but has to give due consideration to the public dimension of religion, and hence to the possibility of believers playing their part in building the social order.”
— Speech at the United Nations, April 18, 2008
“Religious freedom is not the exclusive patrimony of believers, but of the whole family of the earth’s peoples. It is an essential element of a constitutional state; it cannot be denied without at the same time encroaching on all fundamental rights and freedoms, since it is their synthesis and keystone.”
— World Peace Day message 2011
Salvation:“The Lord God did not counter the threats of history with external power, as we human beings would expect according to the prospects of our world. His weapon is goodness. He revealed himself as a child, born in a stable. This is precisely how he counters with his power, completely different from the destructive powers of violence. In this very way he saves us. In this very way he shows us what saves.”
— Speech, Dec. 22, 2005.
Sin:
“The human being does not trust God. Tempted by the serpent, he harbours the suspicion that in the end, God takes something away from his life, that God is a rival who curtails our freedom and that we will be fully human only when we have cast him aside; in brief, that only in this way can we fully achieve our freedom.”
— Homily, D
ec. 8, 2005
“We have a lurking suspicion that a person who does not sin must really be basically boring and that something is missing from his life.”
— Homily, D
ec. 8, 2005
Service and charity:
“Seeing with the eyes of Christ, I can give to others much more than their outward necessities; I can give them the look of love which they crave.”
— Encyclical “Deus Caritas Est,” 2005
“If in my life I fail completely to heed others, solely out of a desire to be ‘devout’ and to perform my ‘religious duties,’ then my relationship with God will also grow arid. It becomes merely ‘proper,’ but loveless. Only my readiness to encounter my neighbour and to show him love makes me sensitive to God as well. Only if I serve my neighbour can my eyes be opened to what God does for me and how much he loves me.”
— Encyclical “Deus Caritas Est,” 2005
“The church cannot neglect the service of charity any more than she can neglect the sacraments and the Word.”
— Encyclical “Deus Caritas Est,” 2005
Truth:
“Relativism, by indiscriminately giving value to practically everything, has made ‘experience’ all-important. Yet, experiences, detached from any consideration of what is good or true, can lead, not to genuine freedom, but to moral or intellectual confusion, to a lowering of standards, to a loss of self-respect, and even to despair.”
— Speech, World Youth Day, Sydney, July 17, 2008
“Life is not just a succession of events or experiences, helpful though many of them are. It is a search for the true, the good and the beautiful. It is to this end that we make our choices; it is for this that we exercise our freedom; it is in this –- in truth, in goodness, and in beauty -– that we find happiness and joy.”
— Speech, World Youth Day, Sydney, July 17, 2008
“Let us never forget St. Augustine’s experience: It is not we who possess the truth after having sought it, but the truth that seeks us out and possesses us.”
— General audience, Nov. 14, 2012
“Truth and love coincide in Christ. To the extent that we draw close to Christ, in our own lives too, truth and love are blended. Love without truth would be blind; truth without love would be like ‘a clanging cymbal.'”
— Homily at opening of conclave that elected him, April 18, 2005
Theology:“We have to ask questions. Those who do not ask do not get a reply. But I would add that for theology, in addition to the courage to ask, we also need the humility to listen to the answers that the Christian faith gives us; the humility to perceive in these answers their reasonableness and thus to make them newly accessible to our time and to ourselves.”
— Speech, March 21, 2007
Vatican II:
“The Second Vatican Council documents, to which we must return, freeing them from a mass of publications which instead of making them known have often concealed them, are a compass in our time, too, that permits the barque of the church to put out into the deep in the midst of storms or on calm and peaceful waves, to sail safely and to reach her destination.”
— General audience, Oct. 10, 2012
“There is an interpretation that I would call ‘a hermeneutic of discontinuity and rupture’; it has frequently availed itself of the sympathies of the mass media and also one trend of modern theology. On the other, there is the ‘hermeneutic of reform,’ of renewal in the continuity of the one subject-church which the Lord has given to us. She is a subject which increases in time and develops, yet always remaining the same, the one subject of the journeying people of God.”
— Speech, Dec. 22, 2005
“The hermeneutic of discontinuity risks ending in a split between the pre-conciliar church and the post-conciliar church. It asserts that the texts of the council as such do not yet express the true spirit of the council. It claims that they are the result of compromises in which, to reach unanimity, it was found necessary to keep and reconfirm many old things that are now pointless. However, the true spirit of the council is not to be found in these compromises but instead in the impulses toward the new that are contained in the texts.”
— Speech, Dec. 22, 2005
“The church, both before and after the council, was and is the same church, one, holy, catholic and apostolic, journeying on through time.”
— Speech, Dec. 22, 2005
Vocations:
“God is alive, and he needs people to serve him and bring him to others. It does makes sense to become a priest: the world needs priests, pastors, today, tomorrow and always, until the end of time.”
— Letter to seminarians, Oct. 18, 2010
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